Tuesday, December 25, 2012

Gospel Reflection



December 25, 2012
Tuesday – Year of Faith
Solemnity of the Nativity of the Lord – Christmas Day
Mass during the Day
by Rev. Fr. Ramon Jade Licuanan (Head, Youth Ministry, San Carlos Seminary)
12:15PM Mass at Shrine of Mary, Queen of Peace (Our Lady of EDSA)

Reading 1 Is 52:7-10

How beautiful upon the mountains are the feet of him who brings glad tidings, announcing peace, bearing good news, announcing salvation, and saying to Zion, "Your God is King!"

Hark! Your sentinels raise a cry, together they shout for joy, for they see directly, before their eyes, the LORD restoring Zion. Break out together in song, O ruins of Jerusalem! For the LORD comforts his people, he redeems Jerusalem. The LORD has bared his holy arm in the sight of all the nations; all the ends of the earth will behold the salvation of our God.

Responsorial Psalm Ps 98:1, 2-3, 3-4, 5-6.

R.  (3c) All the ends of the earth have seen the saving power of God.
Sing to the LORD a new song,
for he has done wondrous deeds;
his right hand has won victory for him,
his holy arm.
R. All the ends of the earth have seen the saving power of God.
The LORD has made his salvation known:
in the sight of the nations he has revealed his justice.
He has remembered his kindness and his faithfulness
toward the house of Israel.
R. All the ends of the earth have seen the saving power of God.
All the ends of the earth have seen
the salvation by our God.
Sing joyfully to the LORD, all you lands;
break into song; sing praise.
R. All the ends of the earth have seen the saving power of God.
Sing praise to the LORD with the harp,
with the harp and melodious song.
With trumpets and the sound of the horn
sing joyfully before the King, the LORD.
R. All the ends of the earth have seen the saving power of God.

Reading 2 Heb 1:1-6

Brothers and sisters: In times past, God spoke in partial and various ways to our ancestors through the prophets; in these last days, he has spoken to us through the Son, whom he made heir of all things and through whom he created the universe, who is the refulgence of his glory, the very imprint of his being, and who sustains all things by his mighty word. When he had accomplished purification from sins, he took his seat at the right hand of the Majesty on high, as far superior to the angels as the name he has inherited is more excellent than theirs.

For to which of the angels did God ever say: You are my son; this day I have begotten you? Or again: I will be a father to him, and he shall be a son to me? And again, when he leads the firstborn into the world, he says: Let all the angels of God worship him.

Gospel Jn 1:1-18

In the beginning was the Word, and the Word was with God, and the Word was God. He was in the beginning with God. All things came to be through him, and without him nothing came to be. What came to be through him was life, and this life was the light of the human race; the light shines in the darkness, and the darkness has not overcome it. A man named John was sent from God. He came for testimony, to testify to the light, so that all might believe through him. He was not the light, but came to testify to the light. The true light, which enlightens everyone, was coming into the world. He was in the world, and the world came to be through him, but the world did not know him. He came to what was his own, but his own people did not accept him.

But to those who did accept him he gave power to become children of God, to those who believe in his name, who were born not by natural generation nor by human choice nor by a man's decision but of God. And the Word became flesh and made his dwelling among us, and we saw his glory, the glory as of the Father's only Son, full of grace and truth. John testified to him and cried out, saying, "This was he of whom I said, 'The one who is coming after me ranks ahead of me because he existed before me.'" From his fullness we have all received, grace in place of grace, because while the law was given through Moses, grace and truth came through Jesus Christ. No one has ever seen God. The only Son, God, who is at the Father's side, has revealed him.

or Jn 1:1-5, 9-14

In the beginning was the Word, and the Word was with God, and the Word was God. He was in the beginning with God. All things came to be through him, and without him nothing came to be. What came to be through him was life, and this life was the light of the human race; the light shines in the darkness, and the darkness has not overcome it. The true light, which enlightens everyone, was coming into the world. He was in the world, and the world came to be through him, but the world did not know him. He came to what was his own, but his own people did not accept him.

But to those who did accept him he gave power to become children of God, to those who believe in his name, who were born not by natural generation nor by human choice nor by a man's decision but of God. And the Word became flesh and made his dwelling among us, and we saw his glory, the glory as of the Father's only Son, full of grace and truth.


HOMILY

Every Christmas, I always remember this story, na gusto ko pong i-share, kahit na paulit ulit. There is this man who was looking at a wall, and on the wall, he saw ants. The ants were carrying little crumbs of food, and they were all climbing a perpendicular wall. Paakyat. And the man said, "Nakaka-awa naman itong mga langgam na ito. Ang liliit na nga ng paa, mayroon pang dala-dala, paakyat pa ng napakataas na pader". So the man was thinking of a way of helping them.

"Ah, finally, alam ko na ang gagawin ko." So what he did was, kinuha niya 'yong mga maliliit na crumbs doon sa floor na kinukuha ng mga ants. Then iniligay niya ang mga crumbs sa ibabaw ng wall. Kaso nga lang, pagbagsak ng mga crumbs of food, nagkakagulo ang mga ants. "Ahhh, something is falling. Giant ! Giant ! Run for your lives !" Takbuhan sila. So 'yong lalaki, sabi niya, that is not the way of helping them, kasi lalong nagulo yata ang mga ants. Sabi niya, "Wait, let me think. Ah....alam ko na."

So he attempted for the second time. Ang ginawa niya, para matulungan ang mga langgam, hinawakan niya sa bandang puwitan ang isang langgam, and then he started to push each of them up the wall. Para matulungan silang umakyat. Kaso may problema. Once na ma-touch niya 'yong langgam, syempre nagugulat 'yong langgam, tatakbo na naman. "Ay ! Giant ! Giant ! Run for your lives ! Run for your lives !" Nagkagulo na naman ang mga langgam.

So the man said, "Oh...how can I ever help them?" Until finally, he gave up. And he realized that the only way to help them - these ants carrying their load up the wall - is to become like them. To become an ant himself, and to carry the load with them, to encourage them, push them up, and lead them.

If you look at Christmas, it is, in a way, similar to that. It is because, God, in His glorious throne, who owns everything, a God who is the beginning and the end of it all, decided to be a creature. The Creator decided to become man, to be like His subjects, His subordinates. Ganoon ang Christmas. When we look at the manger, one reality is there for us to see. God in all His glorious throne and majesty, decided to live simply like us. That is Christmas.  

That is why I call Christmas as the mother of all possibilities. Why do I say that? Kung nagawa ng Diyos ang pinakamalaking ka-imposiblehan, kung nagawa ng Diyos ang nagpakatao to reach us, then everything else is possible, everything else can happen. Christmas is telling us that nothing can ever be impossible to us, especially because God owns us as His own, as His people. We, who are heirs of God's Kingdom, can do everything under His mandate, within the confines of His commandments, of His will. Kaya natin gawin.

The greatest, or the deepest, or the widest valley has been filled up. The greatest gap has been met and been brought together. 'Yon 'yong Christmas, eh. That is why if you go back to the Second Reading, you know you would see that the Book of Hebrews speaks of how God has been in a constant struggle to talk to us, to reach us. The Second Reading speaks about the prophets. From the prophets, God has been trying to reach us. From the patriarchs, to the Kings, to the Judges, to St. John - these are all attempts of God to reach us.

Even in the Gospel, mas mahaba ang kasaysayan na ipinakita ng Ebanghelyo. Why? Because it seems that the Gospel started with the very very first moment of Creation, or even before the Creation. "In the beginning was the Word." The Gospel of John began by illustrating where God is. Even before the Creation, God was already there. He is the Word. Even when there was still no universe, God is already there. And God who is beyond time, who is beyond space, decided to come to the world. And to live with us. That is why the Gospel ends by saying that this Word, this Light, this Life, who is beyond time and space, who is there already before everything existed, is with us, and already dwells in us.

You can see the long journey, you can see the long period of time, you can see the long spectrum of time and distance and reality, ngayon ay napagdugtong ng Diyos. Right now, He is dwelling within you and me. That's Christmas. And because of that, all the more that it strengthens the truth that Christmas is a reminder for us that everything is possible with God.

If God is so, then, there is no reason for us to say, "Wala nang pag-asa ang asawa ko. Babaero na 'yan from the beginning of our marriage." No. Christmas tells you, posible. God can teach your asawa. "Wala nang pag-asa ang anak ko. Ilang beses ko nang pinarusahan 'yan. Lahat na, pinalo, nagmaka-awa, pinalo, lahat na ginawa na namin sa kanya. Ganyan pa rin siya, wala nang pag-asa 'yan". No. Christmas is telling us, posibleng maabot 'yan ng Diyos. Kung gaano ka naabot ng Diyos. Walang imposible.

"It is impossible for me to get promoted, to reach that position. Naku ang daming nangangarap sa posisyon na 'yan. Nagkasiraaan na nga." No. It is possible. Christmas is telling and reminding us that everything is possible. "Sobrang matagal na ang aming hidwaan. Sobrang lalim na ng sugat namin, we can never be reconciled. You can never bring us or put us in one room. Amoy pa lang, pangalan pa lang, naiirita na ako. It is impossible for us to be reconciled. Sa ginawa niyang iyon, sa ginawa niya sa pamilya ko. Sa akin na lang sana, huwag lang sa pamilya ko." May mga ganyang drama pa 'yan. "Hindi na, hindi ko mapapatawad 'yan." No. You may be surprised that one day that you feel like forgiving the person. You may be surprised that one day, you are the best of friends. You are closer than ever. It is possible.

My brothers and sisters, it is Christmas. God will be disappointed if Christmas comes and yet we are so much disappointed in our own shortcomings, in our limitations, when we are so confined with our own insecurities. No. Christmas is a promise that everything will be possible. Everything can happen, especially if it is in accordance to God's will, when it is in congruence with God's Word, with His plan. It is possible.

That is Christmas. Because of that, we can say, 'posible pala'. Posible kaming yumaman, posible kaming maka-ahon sa hirap, posible kaming magkasundo, posible kaming magbago, posible akong gumaling, posibleng umunlad ang bansa, posibleng....although mahirap pong sabihin ano.....posibleng maging maayos ang aming mga politiko, maging tapat sila, posible lahat 'yan. And that is Christmas.

In this mass, my dear brothers and sisters, let us call to mind the things that so confine us and paralyze us, the things that make us think it is impossible. In this mass, as we partake of Jesus who is born in our midst, let us claim the grace of Christmas. That everything under the light of Jesus and under the light of God, is possible.



You may also want to see: A Holy Life - The Nativity of Our Lord

A Holy Life

The Nativity of Our Lord

Christmad Day

Memorial – December 25

Noel! Noel! This was the cry of our fathers when the Faith prevailed, ardent and lively in the bosom of families, institutions, and all of society. That cry has grown very weak in our day, for the naivete of simple faith has tended to disappear. Nevertheless, of all the Christian feasts, Christmas is perhaps the most beloved and the most popular.

God used the most apparently indifferent events to reach His ends. Mary lived in Nazareth, and the prophets predicted that the Messiah would be born in Bethlehem. But an edict of Caesar Augustus ordered all the inhabitants of Judea to go at a certain time to enroll in their native city. Bethlehem was the birthplace of Joseph, so that is where the holy spouses went; and that is where, in conformity to the predictions of the prophets, Jesus was to come into the world.

What a birth for a God! Joseph looked for an inn, but there was none for such poor people; rejected and scorned, they were obliged to seek refuge in an isolated stable. And that is where, in the middle of the night, Mary miraculously gave birth to Jesus; that is where the most meek Saviour received the first adorations, where He received the first kisses and caresses, where He shed His first tears! Mary took the Infant in Her arms, covered Him with poor swaddling clothes and laid Him softly in a cold manger. O first moments which Mary and Joseph spent at the feet of Jesus, how precious you were for them, how full of charm! We will taste a little of this joy and these charms on going to our church to pay a visit to the manger scene that represents such a great mystery. Earthly joys are deceitful, but the joy of God’s service are lasting and true.

Jesus was born, and behold, the heavens rang out in hymns of joy as the Angels sang the canticle of triumph, “Glory to God in the highest!” and the canticle of peace, “Peace on earth to men of good will!” Jesus was born, and at once the poor shepherds, informed by the Angels, came to adore the Redeemer of Israel in that little Infant. Jesus was born, and soon the princes of the East, led by a Star, laid their homages at His feet. Let us hail Christmas, the dawn of peace and salvation.

 

Sources for this article were taken from:  http://magnificat.ca

 


Prayer

Heavenly Father, thank you for sending your Son to earth as a baby so many years ago.  Thank you that He paid the punishment for my sins by dying on the cross.  And thank you that He rose again to prove that death was truly defeated. I place my trust in You to be my Savior. Guide me through the dark times of my life and give me courage to live for You.  Amen

Our Lord Jesus Christ – Have mercy on us


Monday, December 24, 2012

Gospel Reflection



December 24, 2012
Monday – Advent – Year of Faith
Ninth Day – Misa de Gallo
by Rev. Fr. Jim Ferry (San Carlos Pastoral Formation Complex EDSA, Guadalupe, Makati)
5;00AM Mass at Sto. Nino de Paz Chapel, Greenbelt, Makati


Reading 1 2 Sm 7:1-5, 8b-12, 14a, 16

When King David was settled in his palace, and the LORD had given him rest from his enemies on every side, he said to Nathan the prophet, "Here I am living in a house of cedar, while the ark of God dwells in a tent!" Nathan answered the king, "Go, do whatever you have in mind, for the LORD is with you." But that night the LORD spoke to Nathan and said: "Go, tell my servant David, 'Thus says the LORD: Should you build me a house to dwell in?

"'It was I who took you from the pasture and from the care of the flock to be commander of my people Israel. I have been with you wherever you went, and I have destroyed all your enemies before you. And I will make you famous like the great ones of the earth. I will fix a place for my people Israel; I will plant them so that they may dwell in their place without further disturbance. Neither shall the wicked continue to afflict them as they did of old, since the time I first appointed judges over my people Israel. I will give you rest from all your enemies. The LORD also reveals to you that he will establish a house for you. And when your time comes and you rest with your ancestors, I will raise up your heir after you, sprung from your loins, and I will make his Kingdom firm. I will be a father to him, and he shall be a son to me. Your house and your Kingdom shall endure forever before me; your throne shall stand firm forever.'"

Responsorial Psalm Ps 89:2-3, 4-5, 27 and 29

R. (2) For ever I will sing the goodness of the Lord.
The favors of the LORD I will sing forever;
through all generations my mouth shall proclaim your faithfulness.
For you have said, "My kindness is established forever";
in heaven you have confirmed your faithfulness.
R. For ever I will sing the goodness of the Lord.
"I have made a covenant with my chosen one,
I have sworn to David my servant:
Forever will I confirm your posterity
and establish your throne for all generations."
R. For ever I will sing the goodness of the Lord.
"He shall say of me, 'You are my father,
my God, the rock, my savior.'
Forever I will maintain my kindness toward him,
and my covenant with him stands firm."
R. For ever I will sing the goodness of the Lord.

Gospel Lk 1:67-79

Zechariah his father, filled with the Holy Spirit, prophesied, saying:

"Blessed be the Lord, the God of Israel; for he has come to his people and set them free. He has raised up for us a mighty Savior, born of the house of his servant David. Through his prophets he promised of old that he would save us from our enemies, from the hands of all who hate us. He promised to show mercy to our fathers and to remember his holy covenant. This was the oath he swore to our father Abraham: to set us free from the hand of our enemies, free to worship him without fear, holy and righteous in his sight all the days of our life. You, my child, shall be called the prophet of the Most High, for you will go before the Lord to prepare his way, to give his people knowledge of salvation by the forgiveness of their sins. In the tender compassion of our God the dawn from on high shall break upon us, to shine on those who dwell in darkness and the shadow of death, and to guide our feet into the way of peace."

HOMILY

What a beautiful Gospel, to bring to an end the days of preparation, the days of waiting. It tells us of the great prayer of Zechariah, as he speaks about his son, who will now be the obedient revealer of the Savior of the world. His son will be the last of the prophets, the one who immediately precedes Jesus. Zechariah speaks about Jesus as the One who will bring light when there is darkness, who will bring forgiveness of sin, wherever there is hatred and separation from God. Now is the time to proclaim the presence of the Savior.

As we allow this prayer of Zechariah, a prayer that is said every day by priests and religious, as they offer up morning praises to God, let us look at John and realize what was the work of John, and this is to let the people know that the Messiah is among them. And that He has come to bring a baptism, that will not only lead to the forgiveness of sins, but will lead to the presence of the Holy Spirit. A light that will open up the darkness of hearts which are in sin, and reveal that salvation is at hand. Jesus is among us.

As we bring to a close the Advent season today, we still have a day of reflection on how we ourselves proclaim Jesus. Yes, we gather every morning for the celebration of these dawn masses. We come together every Sunday to celebrate the Eucharist that has liberated us from sin. Yes, we offer many rosaries and prayers. But do we live what we celebrate? Do we live the mysteries that we pray? Do we allow the Liturgy of the Word in the mass to deepen our love and understanding and fidelity to Jesus? When we come to the Eucharist, do we truly join in and offer ourselves to the Father with Jesus, so as the Spirit changes bread and wine into the Body and Blood of Christ, the Spirit will also change our hearts? Or do we just say prayers in a way that has become mechanical?

Even as priests, we must be careful that we do not just act that we celebrate. That each and every mass will be like our first mass, our last mass, our only mass. These are the words that Mother Theresa spoke to priests about the sacredness and the centrality of the Eucharist.

To our Eucharistic Ministers, you have been given the privilege to bring the Bread of Life to our people. You allow Jesus to deepen your hearts, deepen your faith, deepen your fidelity to Jesus in the way that you live out the mystery that we celebrate each and every day at the mass. To our lectors, you are proclaimers of the Word. They themselves allow the Word of God, first of all, to open up their hearts. And they realize that when they are proclaiming the Word, they are proclaiming the presence of Jesus, empowered by the Holy Spirit.

And to all of us gathered in the Eucharist, we realize that this is our Eucharist. That each and every one of us must enter into the celebration with an openness of spirit and heart. Not just sitting or standing, but listening and praying and participating in this marvelous mystery of faith, the greatest sign that Jesus ever left with us, the sign of His love.

We, like John the Baptist, must proclaim Jesus. But we proclaim Jesus, not as the One who remained in Bethlehem, not the Jesus who remained in Galilee or even in Jerusalem, or even in Golgotha on the Cross. But we proclaim a Jesus who is risen from the dead, and with us now. Do we live that presence of Jesus in us? Filled with the fire of the Holy Spirit, filled with that intensity that we are called to be the voice of Christ in the world, called to, first of all, make sure that the mountains of sin are destroyed within ourselves before we speak of bringing Jesus to others. It is to be sure that in our own hearts, this Eucharist that we celebrate is truly the center of our prayer life and that it nourishes, not only the prayers that we celebrate, but the actions that we do, in order that Jesus might be born, or even reborn in our hearts, because of the intensity of our own love, the intensity of our own spirituality, the intensity oif our desire to bring Jesus to others.

We celebrate Christmas, the birth of the Prince of Peace. We celebrate Christmas, the birthday and the beginning of who we are. We are those who have been redeemed by Jesus. Let us be that prophet, that proclaimer. Let us be that one who brings light when there is darkness. Let us be the one who brings love and peace and reconciliation, where there is isolation and sin and hatred. Truly, allow this last day of preparing for the birth of Christ, to be a moment of tremendous grace for each one of us. To live out what we celebrate.

I, as a priest, you who belong to the royal priesthood of Christ in baptism, and within the Body of Christ, we should be faithful to what God has called us to do. Yes, in the celebration of the Eucharist. Yes, by the way we live our lives, in our oneness with Jesus. The best gift that you and I can give, not to one another alone, but the best gift that we can give to Jesus is our openness, so that He can work with us and allow us to bring Him to others. We must be conscious of the presence of Jesus within each of us and live lives of holiness. Lives of service. Lives that proclaim Jesus Christ is born of Mary. Jesus Christ has died for our sins. Jesus Christ is risen from the dead. Jesus Christ is with us. Amen.