July 10, 2013
Wednesday – Year of Faith – Ordinary Time
by Rev. Fr. Joel Jason (Dean of Studies, Graduate
School of Theology San Carlos Seminary)
12:15PM
Mass, Chapel of the Eucharistic Lord (Megamall Chapel)
Reading 1 Gn
41:55-57; 42:5-7a, 17-24a
When hunger came to be felt throughout the land of Egypt and
the people cried to Pharaoh for bread, Pharaoh directed all the Egyptians to go
to Joseph and do whatever he told them. When the famine had spread throughout
the land, Joseph opened all the cities that had grain and rationed it to the
Egyptians, since the famine had gripped the land of Egypt. In fact, all the
world came to Joseph to obtain rations of grain, for famine had gripped the
whole world.
The sons of Israel were among those who came to procure rations.
It was Joseph, as governor of the country, who dispensed the rations to all the people. When Joseph’s brothers came and knelt down before him with their faces to the ground, he recognized them as soon as he saw them. But Joseph concealed his own identity from them and spoke sternly to them.
With that, he locked them up in the guardhouse for three days.
On the third day Joseph said to his brothers: “Do this, and you shall live; for I am a God-fearing man. If you have been honest, only one of your brothers need be confined in this prison, while the rest of you may go and take home provisions for your starving families. But you must come back to me with your youngest brother. Your words will thus be verified, and you will not die.” To this they agreed. To one another, however, they said: “Alas, we are being punished because of our brother. We saw the anguish of his heart when he pleaded with us, yet we paid no heed; that is why this anguish has now come upon us.” Reuben broke in, “Did I not tell you not to do wrong to the boy? But you would not listen! Now comes the reckoning for his blood.” The brothers did not know, of course, that Joseph understood what they said, since he spoke with them through an interpreter. But turning away from them, he wept.
The sons of Israel were among those who came to procure rations.
It was Joseph, as governor of the country, who dispensed the rations to all the people. When Joseph’s brothers came and knelt down before him with their faces to the ground, he recognized them as soon as he saw them. But Joseph concealed his own identity from them and spoke sternly to them.
With that, he locked them up in the guardhouse for three days.
On the third day Joseph said to his brothers: “Do this, and you shall live; for I am a God-fearing man. If you have been honest, only one of your brothers need be confined in this prison, while the rest of you may go and take home provisions for your starving families. But you must come back to me with your youngest brother. Your words will thus be verified, and you will not die.” To this they agreed. To one another, however, they said: “Alas, we are being punished because of our brother. We saw the anguish of his heart when he pleaded with us, yet we paid no heed; that is why this anguish has now come upon us.” Reuben broke in, “Did I not tell you not to do wrong to the boy? But you would not listen! Now comes the reckoning for his blood.” The brothers did not know, of course, that Joseph understood what they said, since he spoke with them through an interpreter. But turning away from them, he wept.
R. (22) Lord, let your mercy be on us, as we place our
trust in you.
Give thanks to the LORD on the harp;
with the ten-stringed lyre chant his praises.
Sing to him a new song;
pluck the strings skillfully, with shouts of gladness.
R. Lord, let your mercy be on us, as we place our trust in you.
The LORD brings to nought the plans of nations;
he foils the designs of peoples.
But the plan of the LORD stands forever;
the design of his heart, through all generations.
R. Lord, let your mercy be on us, as we place our trust in you.
But see, the eyes of the LORD are upon those who fear him,
upon those who hope for his kindness,
To deliver them from death
and preserve them in spite of famine.
R. Lord, let your mercy be on us, as we place our trust in you.
Give thanks to the LORD on the harp;
with the ten-stringed lyre chant his praises.
Sing to him a new song;
pluck the strings skillfully, with shouts of gladness.
R. Lord, let your mercy be on us, as we place our trust in you.
The LORD brings to nought the plans of nations;
he foils the designs of peoples.
But the plan of the LORD stands forever;
the design of his heart, through all generations.
R. Lord, let your mercy be on us, as we place our trust in you.
But see, the eyes of the LORD are upon those who fear him,
upon those who hope for his kindness,
To deliver them from death
and preserve them in spite of famine.
R. Lord, let your mercy be on us, as we place our trust in you.
Jesus summoned his Twelve disciples and gave them authority
over unclean spirits to drive them out and to cure every disease and every
illness. The names of the Twelve Apostles are these: first, Simon called Peter,
and his brother Andrew; James, the son of Zebedee, and his brother John; Philip
and Bartholomew, Thomas and Matthew the tax collector; James, the son of
Alphaeus, and Thaddeus; Simon the Cananean, and Judas Iscariot who betrayed
Jesus.
Jesus sent out these Twelve after instructing them thus, “Do not go into pagan territory or enter a Samaritan town. Go rather to the lost sheep of the house of Israel. As you go, make this proclamation: ‘The Kingdom of heaven is at hand.’”
Jesus sent out these Twelve after instructing them thus, “Do not go into pagan territory or enter a Samaritan town. Go rather to the lost sheep of the house of Israel. As you go, make this proclamation: ‘The Kingdom of heaven is at hand.’”
HOMILY
Hindi ko po alam kung kayo ay
nanonood ng programang 'The Voice of the Philippines'. Ako hindi nanonood noon
eh. (laughs) Meron po akong nakitang clip sa Facebook ng 'The Voice'. Ito po
pala ay isang singing contest. At nakita ko po doon na kapag may contestant na
kumakanta, 'yong mga hurado ay nakatalikod. Hindi nila nakikita o napapanood
'yong nag-o-audition. The purpose is kailangang marinig ng mga hurado 'yong
tinig - the voice alone - so they will not be influenced by the looks, the sex,
kung paano manamit. So they only listen to the voice.
And then noong nabasa ko 'yong
headline, ang sabi ng headline - Contestant sa 'The Voice', pinaikot ang upuan
ni Lea Salonga'. Sabi ko, ano ba ang ibig sabihin no'ng 'pinaikot ang upuan ni
Lea Salonga'? 'Yon pala, kapag ikaw ang judge at nagustuhan mo 'yong boses ng
contestant, pipindot ka and then iikot ka at haharapin mo na 'yong voice, 'yong
tinig. At pag hinarap mo 'yong voice o tinig, ibig sabihin ay kukunin mo siya
para tulungan, na siya 'yong panalo para sa iyo. And in that particular clip,
nakita ko, not all the judges turned around. It was only Lea Salonga who turned
around dahil botong-boto siya doon sa contestant na 'yon.
I think that it is also a beautiful
image of our relationship with God. Because we can also describe God as the
Voice who is calling us. And that is what we heard in the Gospel for today -
Jesus calling the 12 disciples, and giving them a mission to fulfill. Lahat po
tayo ay tinatawag ng Panginoon. And I'm sure all of us hear the same voice. At
lahat tayo ay nagsisimulang nakatalikod. But many of us do not make that
turnaround, in order to face the Voice that is calling us. Many of us are
intrigued by the Voice. Parang naaakit tayo ng tinig na 'yon, but for one
reason or another, we do not want to face the Voice. Because we know that once
we make that turnaround, it would demand something from us. It will demand from
us a decision that we have to make.
'Yong pagtawag na 'yon, ito ay hindi
lamang po sa mga magpapari o magma-madre. Pag narinig kasi natin ang kwento ng
pagtawag ni Hesus sa mga disipulo, 'ay para sa mga pari 'yan, para 'yan sa mga
madre'. No. This is an illustration of our collective vocation. Every day
and every moment of our life, there is a voice that calls us, and we are also
called to make a decision. Are we going to make a turnaround? Are we going to
face the Voice that is calling us?
Iba-iba din ang pagtawag sa atin,
eh. For some of us, God may be calling us to conversion. And that is what the
Voice is telling us - conversion from a particular vice, from a particular sin.
At marami sa atin, siguro naririnig natin ang tinig na 'yon, pero nagdadalawang
isip tayo. Haharapin ko ba 'yon, or will I continue to ignore it, because I
know that once I face it, it will demand from me a decision. At alam natin ang
ibig sabihin when we make a decision, and that means there should be no turning
back.
Eh gano'n naman po talaga ang ibig
sabihin ng salitang 'decision'. The word decision comes from the Latin word 'decaedere'.
Ano ang ibig sabihin ng 'de'? It means 'about' or 'of'. Ano 'yong 'caedere'?
It means 'to cut' or 'to kill'. So literally, to decide means 'to kill'. That is
why we have the word suicide, which means killing the 'sui' or the self.
Homicide means you are killing the 'homo', the man. The word 'cide' or 'caedere'
means 'to kill'. And when you are making a decision, analogously speaking, you
are killing other options, and the only one option that is in front of you is
the one that you will pursue. That is why when a man decides to marry a woman,
in a subtle way, the man says that all other women are already dead in front of
me, kasi isa na lang ang aking susundan. At gayon din naman 'yong babae. Pag
nag-decide na pakasalan niya ang isang lalaki, ibig sabihin, all the other
suitors are dead in front of her, because she has decided to marry this
particular man. When you decide, you kill all other options and you pursue
the voice that is calling your attention.
Siguro sa misang ito, magandang
tanungin natin ang ating mga sarili. Number one - do we listen to that Voice?
Or even if we hear that Voice, are we hesitant? Parang may pag-aalinlangan pa -
iikot ba ako, tatalikod ba ako, o haharapin ko ba 'yong tinig na tumatawag sa
akin? And lastly, the more important question is - what is the quality of your
decision? Can people rely on your decision? Can people rely on your word? When
you make a decision, is it truly straightforward or committed?
In this Holy Mass, we pray for that
grace, that just like the apostles, may we open our hearts to the Voice that
calls us continuously, and let us also pray for the courage, that when we make
a decision, it is a decision marked by commitment, conviction and perseverance.
Amen.
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