October 23, 2012
Tuesday
– Weekday – Year of Faith
by Rev. Fr. Ulysses Navarro (Society
of St. Paul)
5:30pm Mass at Sto. Nino de Paz
Chapel, Greenbelt, Makati
Reading 1 Eph 2:12-22
Brothers and sisters: You were at that time without Christ, alienated
from the community of Israel and strangers to the covenants of promise, without
hope and without God in the world. But now in Christ Jesus you who once were
far off have become near by the Blood of Christ.
For he is our peace, he made both one and broke down the dividing wall of enmity, through his Flesh, abolishing the law with its commandments and legal claims, that he might create in himself one new person in place of the two, thus establishing peace, and might reconcile both with God, in one Body, through the cross, putting that enmity to death by it. He came and preached peace to you who were far off and peace to those who were near, for through him we both have access in one Spirit to the Father.
So then you are no longer strangers and sojourners, but you are fellow citizens with the holy ones and members of the household of God, built upon the foundation of the Apostles and prophets, with Christ Jesus himself as the capstone. Through him the whole structure is held together and grows into a temple sacred in the Lord; in him you also are being built together into a dwelling place of God in the Spirit.
For he is our peace, he made both one and broke down the dividing wall of enmity, through his Flesh, abolishing the law with its commandments and legal claims, that he might create in himself one new person in place of the two, thus establishing peace, and might reconcile both with God, in one Body, through the cross, putting that enmity to death by it. He came and preached peace to you who were far off and peace to those who were near, for through him we both have access in one Spirit to the Father.
So then you are no longer strangers and sojourners, but you are fellow citizens with the holy ones and members of the household of God, built upon the foundation of the Apostles and prophets, with Christ Jesus himself as the capstone. Through him the whole structure is held together and grows into a temple sacred in the Lord; in him you also are being built together into a dwelling place of God in the Spirit.
Responsorial Psalm Ps 85:9ab-10, 11-12, 13-14
R. (see 9) The Lord speaks of peace to his people.
I will hear what God proclaims;
the LORD--for he proclaims peace.
Near indeed is his salvation to those who fear him,
glory dwelling in our land.
R. The Lord speaks of peace to his people.
Kindness and truth shall meet;
justice and peace shall kiss.
Truth shall spring out of the earth,
and justice shall look down from heaven.
R. The Lord speaks of peace to his people.
The LORD himself will give his benefits;
our land shall yield its increase.
Justice shall walk before him,
and salvation, along the way of his steps.
R. The Lord speaks of peace to his people.
I will hear what God proclaims;
the LORD--for he proclaims peace.
Near indeed is his salvation to those who fear him,
glory dwelling in our land.
R. The Lord speaks of peace to his people.
Kindness and truth shall meet;
justice and peace shall kiss.
Truth shall spring out of the earth,
and justice shall look down from heaven.
R. The Lord speaks of peace to his people.
The LORD himself will give his benefits;
our land shall yield its increase.
Justice shall walk before him,
and salvation, along the way of his steps.
R. The Lord speaks of peace to his people.
Gospel Lk 12:35-38
Jesus said to his disciples: "Gird your loins and light
your lamps and be like servants who await their master's return from a wedding,
ready to open immediately when he comes and knocks. Blessed are those servants whom
the master finds vigilant on his arrival. Amen, I say to you, he will gird
himself, have them recline at table, and proceed to wait on them. And should he
come in the second or third watch and find them prepared in this way, blessed
are those servants."
HOMILY
From time to time, in our Gospel
Reading, or even in the other Scriptures that we read, we are given an insight
to the cultural world of the Jews, particularly during the time of our Lord.
And many times, this is really reflected in the language used in Scriptures.
Although what we proclaim in our Liturgy is in English form, many of these
phrases, many of these idiomatic expressions, retained their essential form. In
fact, some of these idiomatic expressions also found their way into the English
language.
In the Gospel Reading today, we
heard Jesus saying to His disciples, "gird your loins". This is a
typical term which has reference to the Passover when the Jews were in a hurry
to leave Egypt. In fact, they were instructed na kung sila ay kakain, sila
ay nakatayo, as if they were in flight or sila ay nagmamadali. In
today's usage, the phrase has assumed several meanings, like 'tightening up
your belt as you prepare yourself for a series of actions'. Nandoon lagi ang
element ng paghahanda ng sarili. The phrase also serves as a warning to
'wear your full armor' as if you are going to a battle. Since in a battle our
bodies are exposed, the instruction would be to move always forward.
If you Google this phrase, it
refers to the long garments worn by those who go to near Eastern missions, when
they "tuck up their loins" whenever they go on a long journey,
or whenever they are employed in a particular labor. When servants serve at
weddings ganoon din ano. Alam natin na 'yong weddings sa panahon
ng mga Hudyo ay hindi isang araw na paghahanda lamang. It takes several
days and nights. At 'yong mga light bearers sa mga weddings
would have to "tuck their loins" around their waist, always ready to
bring out the light.
The search for the meaning of this
particular idiom may go on and on. But the basic meaning is simply "always
be prepared". 'Yon ang pagiging handa lagi. It is an action that
dictates one's readiness to move to a more important action, leaving
behind kung ano man 'yong ginagawa mo pansamantala. And being ready is
what Jesus is telling us in today's Gospel. If we look at the Gospel, we can
see traces of the Parable of the Ten Virgins, because our Gospel for today also
spoke about the servants waiting for the return of the Master. Unlike the Ten
Virgins though, in our Gospel today, mga lalalaki ang naghihintay, to
open the gates when their Master arrives, so that when their Master comes, the
servants will be ready to open the gate without any delay, kahit na anong
oras pa dumating ang kanilang Master.
In the Gospel today, it is clearly said that
there is a reward - a surprising and blessed reward for servants who are
prepared, for servants who have been waiting for the return of the Master. When
the Master comes back and finds His servants awake and ready, He will seat
them at the table and Himself will wait on them. Parang magkakaroon ng reversal
of roles. Sa pagdating ng Master, kapag nakita Niyang handa ang
kanyang mga alagad, sila naman ang Kanyang paglilingkuran.
Remember that it is Jesus Himself
who have come to serve, and not to be served. He is the One who, as Master and
Lord, washed the feet of His disciples. And even when the Master
comes in the middle of the night, or before dawn, or at any time of the day, blessed
indeed are those servants who are ready for His return. So walang
matutulog, walang magre-relax relax, any moment, we wait for the Lord,
because we do not know when He will come. Just in case he comes later, an
hour from now, two hours from now, around midnight, past midnight, we will be
ready to open the door for Him.
Now my dear friends, this need for
readiness should not be a reason for us to be anxious or to be afraid. Maaari
kasi nating isipin diba - paano kaya 'yan? Hindi ko naman alam kung
anong oras si Hesus darating sa aking buhay. I don't know at what time of
the day will He come knocking at my door. Again, let us not be anxious. Reason
and experience tell us again and again that the Lord's call comes
at the most unexpected time. Therefore, we should not waste time
thinking - kailan kaya Siya darating? The most important thing is
to be ready here and now, at this present moment, and leaving the
future to take care of itself. Remember my dear friends, in our relationship
with God, it is always the present which counts.
Last Sunday, we have witnessed the
canonization of our compatriot Pedro Calungsod. And it was explained that
in the life of a martyr, hindi mahalaga kung ano ang naging buhay niya
before the martyrdom. Hindi na kailangang silipin kung anong klaseng
tao siya before the martyrdom. Because what is most important was the
time when he decided to give his life to the Lord - the present moment
when he surrendered his life to God.