July 09, 2013
Tuesday – Year of Faith – Ordinary Time
by
Rev. Fr. Benjamin “Benjo” Fajota (Vice Rector of the EDSA Shrine)
5:30PM
Mass, Mary, Queen of Peace Shrine (Our Lady of Peace Quasi Parish/EDSA Shrine
Reading 1 Gn
32:23-33
In the course of the night, Jacob arose, took his two wives,
with the two maidservants and his eleven children, and crossed the ford of the
Jabbok. After he had taken them across the stream and had brought over all his
possessions, Jacob was left there alone. Then some man wrestled with him until
the break of dawn. When the man saw that he could not prevail over him, he struck
Jacob’s hip at its socket, so that the hip socket was wrenched as they
wrestled. The man then said, “Let me go, for it is daybreak.” But Jacob said,
“I will not let you go until you bless me.” The man asked, “What is your name?”
He answered, “Jacob.” Then the man said, “You shall no longer be spoken of as
Jacob, but as Israel, because you have contended with divine and human beings
and have prevailed.” Jacob then asked him, “Do tell me your name, please.” He
answered, “Why should you want to know my name?” With that, he bade him
farewell. Jacob named the place Peniel, “Because I have seen God face to face,”
he said, “yet my life has been spared.”
At sunrise, as he left Penuel, Jacob limped along because of his hip. That is why, to this day, the children of Israel do not eat the sciatic muscle that is on the hip socket, inasmuch as Jacob’s hip socket was struck at the sciatic muscle.
At sunrise, as he left Penuel, Jacob limped along because of his hip. That is why, to this day, the children of Israel do not eat the sciatic muscle that is on the hip socket, inasmuch as Jacob’s hip socket was struck at the sciatic muscle.
R. (15a) In justice, I shall behold your face, O Lord.
Hear, O LORD, a just suit;
attend to my outcry;
hearken to my prayer from lips without deceit.
R. In justice, I shall behold your face, O Lord.
From you let my judgment come;
your eyes behold what is right.
Though you test my heart, searching it in the night,
though you try me with fire, you shall find no malice in me.
R. In justice, I shall behold your face, O Lord.
I call upon you, for you will answer me, O God;
incline your ear to me; hear my word.
Show your wondrous mercies,
O savior of those who flee from their foes.
R. In justice, I shall behold your face, O Lord.
Hide me in the shadow of your wings.
I in justice shall behold your face;
on waking, I shall be content in your presence.
R. In justice, I shall behold your face, O Lord.
Hear, O LORD, a just suit;
attend to my outcry;
hearken to my prayer from lips without deceit.
R. In justice, I shall behold your face, O Lord.
From you let my judgment come;
your eyes behold what is right.
Though you test my heart, searching it in the night,
though you try me with fire, you shall find no malice in me.
R. In justice, I shall behold your face, O Lord.
I call upon you, for you will answer me, O God;
incline your ear to me; hear my word.
Show your wondrous mercies,
O savior of those who flee from their foes.
R. In justice, I shall behold your face, O Lord.
Hide me in the shadow of your wings.
I in justice shall behold your face;
on waking, I shall be content in your presence.
R. In justice, I shall behold your face, O Lord.
A demoniac who could not speak was brought to Jesus, and
when the demon was driven out the mute man spoke. The crowds were amazed and
said, “Nothing like this has ever been seen in Israel.” But the Pharisees said,
“He drives out demons by the prince of demons.”
Jesus went around to all the towns and villages, teaching in their synagogues, proclaiming the Gospel of the Kingdom, and curing every disease and illness. At the sight of the crowds, his heart was moved with pity for them because they were troubled and abandoned, like sheep without a shepherd. Then he said to his disciples, “The harvest is abundant but the laborers are few; so ask the master of the harvest to send out laborers for his harvest.”
Jesus went around to all the towns and villages, teaching in their synagogues, proclaiming the Gospel of the Kingdom, and curing every disease and illness. At the sight of the crowds, his heart was moved with pity for them because they were troubled and abandoned, like sheep without a shepherd. Then he said to his disciples, “The harvest is abundant but the laborers are few; so ask the master of the harvest to send out laborers for his harvest.”
HOMILY
For
us Filipinos, the late Harriet Tubman does not ring a bell. In American
history, she is known as the freedom fighter who freed a lot of slaves during
her time. She belongs to a family of a certain tribe in Ghana, whose
grandparents were kidnapped in 1725 and was brought to the United States to
work as slaves. Harriet belongs to a third generation of those slaves. But then
she found out that they were going to be sold to another group of leaders for
slavery, and, as if their hardships were not enough, they will be working all
throughout their lives, and they did not have any chance to see their families
again.
One time, Harriet escaped. She traveled from the Southern part of the U.S. to the Northern part, and as far as Canada. She hid in bushes and ate only the food that she saw along the way. She traveled thousands of miles for freedom. This is remarkable enough for a woman who was able to do so alone. But what was more outstanding was she went back several times and freed other slaves like her. And when she was asked how she was able to do it, she only answered, "I could have freed thousands more, if they only realized that they were slaves."
Brothers and sisters, we live troubled lives in these troubled times. That's why when Jesus looks at us, He looks at us with pity, like sheep without a shepherd. A lot of us are confused; a lot of us do not know the meaning of their lives. Some of us try to outdo each other, finding out how fastest to make money, or how to be happy in our lives. But upon realizing that these successes are empty, then we fall into this culture of nothingness or emptiness in life. A lot of people nowadays try to be smart and search happiness in technological gadgets, but all of these would be empty because God is not with it.
My dear brothers and sisters, a lot of times, we are called to proclaim the message of the Kingdom of God. We are all tasked. No one can say, "I am not a theologian. I am not a catechist. I am not averse with the Scriptures; that is not my job." By virtue of our baptism, we have the duty, the obligation to proclaim the Kingdom. And if we are humble enough to accept this task, we can also free a lot of people from their slavery, the slavery of sin. Amen.
One time, Harriet escaped. She traveled from the Southern part of the U.S. to the Northern part, and as far as Canada. She hid in bushes and ate only the food that she saw along the way. She traveled thousands of miles for freedom. This is remarkable enough for a woman who was able to do so alone. But what was more outstanding was she went back several times and freed other slaves like her. And when she was asked how she was able to do it, she only answered, "I could have freed thousands more, if they only realized that they were slaves."
Brothers and sisters, we live troubled lives in these troubled times. That's why when Jesus looks at us, He looks at us with pity, like sheep without a shepherd. A lot of us are confused; a lot of us do not know the meaning of their lives. Some of us try to outdo each other, finding out how fastest to make money, or how to be happy in our lives. But upon realizing that these successes are empty, then we fall into this culture of nothingness or emptiness in life. A lot of people nowadays try to be smart and search happiness in technological gadgets, but all of these would be empty because God is not with it.
My dear brothers and sisters, a lot of times, we are called to proclaim the message of the Kingdom of God. We are all tasked. No one can say, "I am not a theologian. I am not a catechist. I am not averse with the Scriptures; that is not my job." By virtue of our baptism, we have the duty, the obligation to proclaim the Kingdom. And if we are humble enough to accept this task, we can also free a lot of people from their slavery, the slavery of sin. Amen.