Wednesday, June 5, 2013

Gospel Reflection



June 05, 2013
Wednesday – Year of Faith – Ordinary Time
Memorial of Saint Boniface, Bishop and Martyr
by Rev. Fr. Rufino "Jun" C. Sescon, Jr. - Chaplain, Sto. Nino de Paz Chapel (Greenbelt Chapel), Makati
7:00PM Mass at Sto. Nino de Paz Chapel, (Greenbelt Chapel) Makati

Reading 1 Tb 3:1-11a, 16-17a

Grief-stricken in spirit, I, Tobit, groaned and wept aloud.Then with sobs I began to pray:

“You are righteous, O Lord, and all your deeds are just; All your ways are mercy and truth; you are the judge of the world. And now, O Lord, may you be mindful of me, and look with favor upon me. Punish me not for my sins, nor for my inadvertent offenses, nor for those of my ancestors.

“We sinned against you, and disobeyed your commandments. So you handed us over to plundering, exile, and death, till you made us the talk and reproach of all the nations among whom you had dispersed us.

“Yes, your judgments are many and true in dealing with me as my sins and those of my ancestors deserve. For we have not kept your commandments, nor have we trodden the paths of truth before you.

“So now, deal with me as you please, and command my life breathe to be taken from me, that I may go from the face of the earth into dust. It is better for me to die than to live, because I have heard insulting calumnies, and I am overwhelmed with grief.

“Lord, command me to be delivered from such anguish; let me go to the everlasting abode; Lord, refuse me not. For it is better for me to die than to endure so much misery in life, and to hear these insults!”

On the same day, at Ecbatana in Media, it so happened that Raguel’s daughter Sarah also had to listen to abuse, from one of her father’s maids. For she had been married to seven husbands, but the wicked demon Asmodeus killed them off before they could have intercourse with her, as it is prescribed for wives. So the maid said to her: “You are the one who strangles your husbands! Look at you! You have already been married seven times, but you have had no joy with any one of your husbands. Why do you beat us? Is it on account of your seven husbands, Because they are dead? May we never see a son or daughter of yours!”

The girl was deeply saddened that day, and she went into an upper chamber of her house, where she planned to hang herself.

But she reconsidered, saying to herself: “No! People would level this insult against my father: ‘You had only one beloved daughter, but she hanged herself because of ill fortune!’ And thus would I cause my father in his old age to go down to the nether world laden with sorrow. It is far better for me not to hang myself, but to beg the Lord to have me die, so that I need no longer live to hear such insults.”

At that time, then, she spread out her hands, and facing the window, poured out her prayer:

“Blessed are you, O Lord, merciful God, and blessed is your holy and honorable name. Blessed are you in all your works for ever!”

At that very time,  the prayer of these two suppliants was heard in the glorious presence of Almighty God. So Raphael was sent to heal them both: to remove the cataracts from Tobit’s eyes, so that he might again see God’s sunlight; and to marry Raguel’s daughter Sarah to Tobit’s son Tobiah, and then drive the wicked demon Asmodeus from her.


R. (1) To you, O Lord, I lift my soul.
In you I trust; let me not be put to shame,
let not my enemies exult over me.
No one who waits for you shall be put to shame;
those shall be put to shame who heedlessly break faith.
R. To you, O Lord, I lift my soul.
Your ways, O LORD, make known to me;
teach me your paths,
Guide me in your truth and teach me,
for you are God my savior.
R. To you, O Lord, I lift my soul.
Remember that your compassion, O LORD,
and your kindness are from of old.
In your kindness remember me,
because of your goodness, O LORD.
R. To you, O Lord, I lift my soul.
Good and upright is the LORD;
thus he shows sinners the way.
He guides the humble to justice,
he teaches the humble his way.
R. To you, O Lord, I lift my soul.

Gospel Mk 12:18-27

Some Sadducees, who say there is no resurrection, came to Jesus and put this question to him, saying, “Teacher, Moses wrote for us, If someone’s brother dies, leaving a wife but no child, his brother must take the wife and raise up descendants for his brother. Now there were seven brothers. The first married a woman and died, leaving no descendants. So the second brother married her and died, leaving no descendants, and the third likewise. And the seven left no descendants. Last of all the woman also died. At the resurrection when they arise whose wife will she be? For all seven had been married to her.” Jesus said to them, “Are you not misled because you do not know the Scriptures or the power of God? When they rise from the dead, they neither marry nor are given in marriage, but they are like the angels in heaven. As for the dead being raised, have you not read in the Book of Moses, in the passage about the bush, how God told him, I am the God of Abraham, the God of Isaac, and the God of Jacob? He is not God of the dead but of the living. You are greatly misled.”

HOMILY

Good evening po sa inyong lahat.

It is, once again, our servants' mass. We hold this every month, when we focus on some ministries of people serving at the chapel. And tonight, our ministry in focus are our brothers from the extraordinary ministers of Holy Communion. So I request our brothers to stand up and be recognized by the community. (loud applause for the ministers)

Given the chance, I still pray that we will have more servants. I was talking to the Cardinal the other day...I would really want to expand my ministry here at Greenbelt. Not only providing the mass, confession, but especially the office ministry, which is still an emerging ministry in the local church. Meaning to say, for offices. And one thing I realized - I was telling the Cardinal - is that if I will be given the time - it is my appeal now to the servants of Greenbelt Chapel...If things are well in the Chapel, that makes the grace more free to think of other ministries, to be more creative. Kaya kung minsan 'yong ibang mga pari ay hindi na makaisip ng ibang ministry kasi napapagod na po sa servant level pa lang. Kaya siguro 'yon ang request ko sa ating mga servants. If we could really do things well here, we could create more opportunities to serve. And one of the things I pray - I dream, given the chance, if I will be given more time and more help, is the ministry of hope. What do I mean about the 'ministry of hope'?

We all know that nowadays, the rate of suicide is increasing. And I think that is part of modernity, that is part of progress. Especially here in Makati, which is the center of progress, of modernity, where the consequence would be secularism and individualism, suicide is a reality. And that is an aspect that slowly we have to face in Philippine society. In America, that is no longer startling, but now we have to be conscious that it is becoming a cause for alarm. Dati-rati siguro, ang Pilipino sabi nila, dahil masayahin daw tayong tao, eh huling huli na itong iisipin natin. But in recent statistics, it is surprising that we are fighting that phenomenon already, because of depression, of so many concerns, especially hidden stress. The office, we all know, is the center of stress. Kaya pag nakikita ko kayong pumapasok dito, sinasabihan ko 'yong mga greeters and collectors, ngitian n'yo naman sila, kasi baka buong araw sa opisina eh ang mga kaharap nila ay puro nakasimangot na, ang mga kaharap nila ay maaasim na. Tapos pagdating dito sa simbahan eh maaasim pa rin ang kaharap nila, baka talagang tumalon na 'yan sa lagoon, 'no? (laughs) Pero hindi po 'yan lagpas tao, kaya huwag ho kayong magtatangka.

But that phenomenon.....And our First Reading today is a good point for departure. We have been hearing the story of Tobit. Tobit is a very good man and was doing good, but he got blinded for four years. And so he could not reconcile the fact that he was doing good, he was trying hard to be close to God, but that he is suffering from so many misfortunes. Nagkaroon siya ng away sa asawa niya, nabulag pa siya. Naapektuhan na 'yong kanyang negosyo. And so Tobit was, in a way, depressed, and to some extent, he felt suicidal. And in the Bible, there are people who are like that. Moses, Jeremiah....these are good people who also entertained that thought. And I'm sure some of us here, if not most of us, entertain that thought. I am not saying you really wanted to do it, but you were entertaining that thought. 'Tapusin ko na kaya ito. Tapusin ko na kaya ang buhay ko para wala na akong problema. Wala na akong konsumisyon.' I'm sure most of us entertain that thought.

And apart from Tobit, Sarah, in the First Reading, also entertained that thought. If you listen carefully to her story, she has seven husbands. And all of them died before approaching her. Kundi ka pa naman maging suicidal noon, ano. (laughs) Talagang depressed na depressed siya. And that is why she told the Lord, 'please take my life'.

I remember I have a friend who has had four miscarriages. And she was telling the Lord, "Lord, why like this?" She really suffered so much, she couldn't reconcile it. "Lord, You would give me, and You would take it away." The longest that she had, the last one, was a few hours only after delivery. She could not understand.

The point is - what is the big difference there? Tobit and Sarah did not, in the end, commit suicide, because they turned to God. They did not turn just to friends. They did not turn to alcohol. They did not turn to money or to drugs. They turned to the Lord. And because of that, they found that hope, that extension of life. And notice in the Reading, the author mentioned that at that day, at that time, the prayers of both Tobit and Sarah were heard by the Lord. Masyadong dramatic 'yong kwento ano. Hindi po sila magkakilala, but at that time, they were saying prayers together. And at that time, their prayers were both answered.

I don't want to pre-empt because some of you may not attend the masses in the days to come. But to pre-empt things, to make it more romantic and colorful for you, Tobit and Sarah will still meet. Not only were their prayers answered. You know why? The archangel Raphael was sent by God to them, to heal them and to give them more graces. And what will happen in the end? Raphael will bring Sarah to Tobit. Tobit has a son, Tobiah, who has been praying also for a partner in life. And in the end, Tobiah and Sarah will end up as husband and wife. What a story.

Kaya si St. Raphael ay patron daw ho ng matchmakers. Pag may nagtatanong po sa akin, "Father, sino po ba ang dadasalan ko kung sino po ang mapapangasawa ko, lagi kong sinasabi, pray to St. Raphael. It was St. Raphael who brought Sarah and Tobiah together. Those were desperate measures already, ano. (laughs) But you know, as I was telling you this story....alam ko namang interesado kayo sa mga kwentong ganyan....(laughs), I remember a favorite story of Cardinal Sin. You know, I have memorized the story already because he has told the story time and time again. And since I was his adopted child, I will imitate him and never get tired of the story.

There is the story of Alice of Montbard who entered a convent. She wanted to be a nun, but the problem with Alice was she was always sleeping. She was like Maria of the 'Sound of Music'. And so in the end, Mother Superior told Alice, "Alice, convent is not for you. You cannot be a nun." And so they sent Alice out of the convent.

At about the same time in a seminary, there was a guy who wanted to be a priest. His name was Tescelin. But every time Tescelin sees a beautiful woman, his eyes would whirl, and he would follow that woman, because he is always in love. And that is why the Rector told Tescelin, "Tescelin, you cannot be a priest. You are fond of looking at beautiful women. I think you should go out."

Alice was sent out of the nunnery; Tescelin was sent out of the seminary. And they were so frustrated, so disappointed, so heartbroken, they turned to God. They went to Notre Dame of Paris, and prayed to our Lady. And when they entered into the cathedral - you know Cardinal Sin is very graphic in his story - at the right side of the cathedral was Alice, crying and crying. 'Lord, I want to be a nun. But why did you not answer my prayer?' On the other end of the cathedral is Tescelin, beating his breast and saying, 'Why did you give me this weakness, Lord, when I want to serve you? I want to be a priest.' They were so heartbroken, crying and crying, until they got tired. And then Tescelin noticed that there was a lady at the other end of the church. And so he looked at the lady. And Alice noticed that someone was looking at her. And so she turned her face on the left, and saw Tescelin. And it was love at first sight. (soft laughter and whispers) And it was the beginning of a very beautiful love story.

Alice and Tescelin eventually got married, and bore seven children. And of the seven children, four became priests, two became sisters, one got married. And for the seven of them, one became a saint, four became blessed, and two are venerables. And Alice was beatified by the Catholic Church, while the cause for Tescelin is ongoing. A beautiful novel was written about them. The title of the novel was "The Family that Overtook Christ" (laughs)

Yes, from seeming hopeless moments, they turned to God. Kaya, turn to God. Malay n'yo, sa kakaiyak n'yo diyan, may magbigay sa inyo ng panyo (loud laughs), 'yon pala ang Tescelin ng buhay n'yo. At si Alice, abangan n'yo. Baka maraming Alice diyan sa paligid. Kaya magandang nagsisimba kayo, ano? (laughs) Nag-no-novena kayo...malay n'yo dito ho sagutin ng Diyos ang inyong dasal.

But kidding aside, as we continue with this mass, dear brothers and sisters, I just want to say this. Never give up. Always hope in the Lord. You have heard this. We always say, "Habang may buhay, may pag-asa." Pero habang may pag-asa, may buhay. Tobit, Sarah, Alice, Tescelin....they always had hope, because they always had God. God never tires, because He is the God of the living and the dead.

And so as we continue with this mass, we pray for that grace. Lord, every time I'm in doubt, every time I'm weak, every time I'm anxious, every time I'm depressed, I hear so many voices, so many forces pulling me apart. But Lord, in moments when I am so low, remind me always to turn to You. When I serve, Lord, remind me, I am turning to You. When I am working, Lord, remind me, I am turning to You. When I am at home with my family, remind me, I am turning to You. Because every time I turn to you, Lord, there is hope, there is grace, there is life. Amen.



Gospel Reflection



June 05, 2013
Wednesday – Year of Faith – Ordinary Time
Memorial of Saint Boniface, Bishop and Martyr
by Rev. Fr. Generoso "Gener" Geronimo (Episcopal Vicar for the Diocesan Clergy
Bahay-Pari, San Carlos Pastoral Formation Complex, EDSA Guadalupe)
12:15pm Mass, Chapel of the Eucharistic Lord (Megamall Chapel)

Reading 1 Tb 3:1-11a, 16-17a

Grief-stricken in spirit, I, Tobit, groaned and wept aloud.Then with sobs I began to pray:

“You are righteous, O Lord, and all your deeds are just; All your ways are mercy and truth; you are the judge of the world. And now, O Lord, may you be mindful of me, and look with favor upon me. Punish me not for my sins, nor for my inadvertent offenses, nor for those of my ancestors.

“We sinned against you, and disobeyed your commandments. So you handed us over to plundering, exile, and death, till you made us the talk and reproach of all the nations among whom you had dispersed us.

“Yes, your judgments are many and true in dealing with me as my sins and those of my ancestors deserve. For we have not kept your commandments, nor have we trodden the paths of truth before you.

“So now, deal with me as you please, and command my life breathe to be taken from me, that I may go from the face of the earth into dust. It is better for me to die than to live, because I have heard insulting calumnies, and I am overwhelmed with grief.

“Lord, command me to be delivered from such anguish; let me go to the everlasting abode; Lord, refuse me not. For it is better for me to die than to endure so much misery in life, and to hear these insults!”

On the same day, at Ecbatana in Media, it so happened that Raguel’s daughter Sarah also had to listen to abuse, from one of her father’s maids. For she had been married to seven husbands, but the wicked demon Asmodeus killed them off before they could have intercourse with her, as it is prescribed for wives. So the maid said to her: “You are the one who strangles your husbands! Look at you! You have already been married seven times, but you have had no joy with any one of your husbands. Why do you beat us? Is it on account of your seven husbands, Because they are dead? May we never see a son or daughter of yours!”

The girl was deeply saddened that day, and she went into an upper chamber of her house, where she planned to hang herself.

But she reconsidered, saying to herself: “No! People would level this insult against my father: ‘You had only one beloved daughter, but she hanged herself because of ill fortune!’ And thus would I cause my father in his old age to go down to the nether world laden with sorrow. It is far better for me not to hang myself, but to beg the Lord to have me die, so that I need no longer live to hear such insults.”

At that time, then, she spread out her hands, and facing the window, poured out her prayer:

“Blessed are you, O Lord, merciful God, and blessed is your holy and honorable name. Blessed are you in all your works for ever!”

At that very time,  the prayer of these two suppliants was heard in the glorious presence of Almighty God. So Raphael was sent to heal them both: to remove the cataracts from Tobit’s eyes, so that he might again see God’s sunlight; and to marry Raguel’s daughter Sarah to Tobit’s son Tobiah, and then drive the wicked demon Asmodeus from her.


R. (1) To you, O Lord, I lift my soul.
In you I trust; let me not be put to shame,
let not my enemies exult over me.
No one who waits for you shall be put to shame;
those shall be put to shame who heedlessly break faith.
R. To you, O Lord, I lift my soul.
Your ways, O LORD, make known to me;
teach me your paths,
Guide me in your truth and teach me,
for you are God my savior.
R. To you, O Lord, I lift my soul.
Remember that your compassion, O LORD,
and your kindness are from of old.
In your kindness remember me,
because of your goodness, O LORD.
R. To you, O Lord, I lift my soul.
Good and upright is the LORD;
thus he shows sinners the way.
He guides the humble to justice,
he teaches the humble his way.
R. To you, O Lord, I lift my soul.

Gospel Mk 12:18-27

Some Sadducees, who say there is no resurrection, came to Jesus and put this question to him, saying, “Teacher, Moses wrote for us, If someone’s brother dies, leaving a wife but no child, his brother must take the wife and raise up descendants for his brother. Now there were seven brothers. The first married a woman and died, leaving no descendants. So the second brother married her and died, leaving no descendants, and the third likewise. And the seven left no descendants. Last of all the woman also died. At the resurrection when they arise whose wife will she be? For all seven had been married to her.” Jesus said to them, “Are you not misled because you do not know the Scriptures or the power of God? When they rise from the dead, they neither marry nor are given in marriage, but they are like the angels in heaven. As for the dead being raised, have you not read in the Book of Moses, in the passage about the bush, how God told him, I am the God of Abraham, the God of Isaac, and the God of Jacob? He is not God of the dead but of the living. You are greatly misled.”

HOMILY

The first line of our First Reading brings us into the heart of Tobit. Here, we can see the spiritual or the inner condition of Tobit. He is described as grief-stricken in spirit.
And I think, in one way or another, we can see also ourselves in the same inner condition - being grief-stricken in spirit. Great difficulties really come into our life. And I'm sure some of you are undergoing such great difficulties. And great difficulties can take us to many directions. Sometimes away from God, or sometimes closer to God. And so we can ask ourselves. In these difficulty that I am going through, where am I directed? Closer to God or away from God?
And not only that. Sometimes, we also begin to question the love of God. We begin to question the presence of God and we ask ourselves, "Where is God?" But I think we also sometimes find ourselves in two situations. If we are undergoing a certain kind of problem, we look for a solution. And sometimes there are solutions that we can find. There are problems with solutions. But there are problems also that we can call dilemmas. It is no longer a problem but a dilemma when sometimes, we cannot find a solution. When it is so hard for us to find the solution, we see ourselves in a dilemma. And when we are in a dilemma, we go deeper into questioning ourselves and our relationship with God. And sometimes, the question is - "Is this difficulty a kind of punishment that comes from God?" It is no longer a question of where is God, but rather we say to God, "God, have I done something wrong, that the reason why I am in this situation is because I am punished?" And that is what a dilemma is.
But if you look at our First Reading, rather than questioning God, rather than asking God whether it comes from a certain area in our lives that we are punished, we can see great prayers that come out during great difficulty. And I think, brothers and sisters, that should be our disposition. Great difficulties must also become great times for prayer. Great difficulties can also bring us to great prayers. And I think sometimes the greatest prayer that we can ever say during times of dilemma is this - when we can no longer pray. When we say to God, "God, I do not know what to pray. God, I do not know what to say." I think that is the greatest prayer that you can offer to God during times of great difficulties and dilemma.
Let us continue to read the First Reading and look at the prayer of Tobit. Great prayers happen during times of great difficulty. Amen.



Tuesday, June 4, 2013

Gospel Reflection



June 04, 2013
Tuesday – Year of Faith – Ordinary Time
by Rev. Fr. Ramon Jade L. Licuanan (Commissioner, Commission on Youth, Archdiocese of Manila)
12;15PM Mass, Mary, Queen of Peace Shrine (Our Lady of Peace Quasi Parish/EDSA Shrine)

Reading 1 Tb 2:9-14

On the night of Pentecost, after I had buried the dead, I, Tobit, went into my courtyard to sleep next to the courtyard wall.  My face was uncovered because of the heat.  I did not know there were birds perched on the wall above me, till their warm droppings settled in my eyes, causing cataracts.  I went to see some doctors for a cure but the more they anointed my eyes with various salves,  the worse the cataracts became,  until I could see no more.  For four years I was deprived of eyesight, and all my kinsmen were grieved at my condition.  Ahiqar, however, took care of me for two years, until he left for Elymais.

At that time, my wife Anna worked for hire  at weaving cloth, the kind of work women do.  When she sent back the goods to their owners, they would pay her.  Late in winter on the seventh of Dystrus, she finished the cloth and sent it back to the owners. They paid her the full salary and also gave her a young goat for the table. On entering my house the goat began to bleat.

I called to my wife and said: “Where did this goat come from? Perhaps it was stolen! Give it back to its owners; we have no right to eat stolen food!” She said to me, “It was given to me as a bonus over and above my wages.” Yet I would not believe her, and told her to give it back to its owners. I became very angry with her over this. So she retorted: “Where are your charitable deeds now? Where are your virtuous acts?  See! Your true character is finally showing itself!”

Responsorial Psalm PS 112:1-2, 7-8, 9

R. (see 7c) The heart of the just one is firm, trusting in the Lord.
or:
R. Alleluia.
Blessed the man who fears the LORD,
who greatly delights in his commands.
His posterity shall be mighty upon the earth;
the upright generation shall be blessed.
R. The heart of the just one is firm, trusting in the Lord.
or:
R. Alleluia.
An evil report he shall not fear;
his heart is firm, trusting in the LORD.
His heart is steadfast; he shall not fear
till he looks down upon his foes.
R. The heart of the just one is firm, trusting in the Lord.
or:
R. Alleluia.
Lavishly he gives to the poor;
his generosity shall endure forever;
his horn shall be exalted in glory.
R. The heart of the just one is firm, trusting in the Lord.
or:
R. Alleluia.

Gospel Mk 12:13-17

Some Pharisees and Herodians were sent to Jesus to ensnare him in his speech.They came and said to him, “Teacher, we know that you are a truthful manand that you are not concerned with anyone’s opinion.You do not regard a person’s status but teach the way of God in accordance with the truth. Is it lawful to pay the census tax to Caesar or not? Should we pay or should we not pay?”
Knowing their hypocrisy he said to them, “Why are you testing me? Bring me a denarius to look at.” They brought one to him and he said to them, “Whose image and inscription is this?” They replied to him, “Caesar’s.” So Jesus said to them, “Repay to Caesar what belongs to Caesar and to God what belongs to God.” They were utterly amazed at him.

HOMILY

What does it mean when Jesus says "repay to Ceasar what belongs to Caesar, and to God what belongs to God?" What does it mean? Is it a call from Jesus to 'compartamentalize' our lives? That we have our social life, and no other areas should influence it, including God? That we have our own love life, and it is our own business, not of the Church? That our life is our business, that there is nothing that God should do about it? Is it a suggestion from God to put compartments in our life, separated from each other, when He said those words?

You know, Jesus made use of this opportunity as a tactic from the authorities, to convey an important message. When Jesus said, "Give to Caesar what is Caesar's, give to God what is God's", He is making use of the opportunity to tell us that everything is under God's word. Everything in our lives should be under the authority of God. Every area of our life should be under the authority of God's statutes. Business, love life, political life, whatever kind of life - they should be under God's rule. It is a very opportune time for Jesus to teach the truth.

That's why it's so sad when we hear people say 'You people of the Church, you remain to your Church. Don't meddle about elections and political candidates." No, I don't think so. If you are truly clear about God's statutes, you would realize that to be a follower of God, to be a Christian, to be a Catholic, is also to be a good citizen. Ang sabi nga - ang isang mabuting Katoliko ay mabuting Pilipino. You cannot separate these two.

Along history, you would often, frequently discover and learn the many Catholic social teachings that the Church has been issuing all these generations. And from the very beginning, you will realize that the Church will always encourage us to be mindful of others, mindful of the society, mindful of the Government. Therefore, that only proves to us that indeed, to be a good Catholic, to be a zealous follower of God, is to be concerned about what's happening around the community, among our brethren.

That is why all the more, even in recent years, we will witness the Church really making a firm stance on many issues affecting our lives. Why? Because God, after all, is mindful. In fact, when we are in need of something, we go to God, we pray to God. Now why don't we put God in all these things, in all these arenas? If we seek God's favors, if we seek God to bestow upon us some requests and favors, then why would we not put God in the center of things?

My dear friends, the challenge for us is that we have to understand on a deeper level what God meant when He said, "Give to Caesar what is Caesar's, give to God what is God's". It is not an offer or a command from God to compartamentalize our lives. It is, in fact, a very clear mandate of God to integrate all the areas and aspect of our life into one - under God's rule.


Monday, June 3, 2013

Gospel Reflection



June 03, 2013
Monday – Year of Faith – Ordinary Time
Memorial of Saint Charles Lwanga and Companions, Martyrs
by Rev. Fr. Leo Nilo C. Mangussad, Rector, Shrine of Mary Queen of Peace, Our Lady of EDSA (EDSA Shrine)
5:30PM Mass, Mary, Queen of Peace Shrine (Our Lady of Peace Quasi Parish/EDSA Shrine)

 

Reading 1 Tb 1:3; 2:1a-8

I, Tobit, have walked all the days of my life on the paths of truth and righteousness. I performed many charitable works for my kinsmen and my people who had been deported with me to Nineveh, in Assyria.

On our festival of Pentecost, the feast of Weeks,  a fine dinner was prepared for me, and I reclined to eat. The table was set for me, and when many different dishes were placed before me, I said to my son Tobiah: “My son, go out and try to find a poor man from among our kinsmen exiled here in Nineveh. If he is a sincere worshiper of God, bring him back with you, so that he can share this meal with me. Indeed, son, I shall wait for you to come back.”

Tobiah went out to look for some poor kinsman of ours. When he returned he exclaimed, “Father!” I said to him, “What is it, son?” He answered, “Father, one of our people has been murdered! His body lies in the market place where he was just strangled!” I sprang to my feet, leaving the dinner untouched; and I carried the dead man from the street and put him in one of the rooms, so that I might bury him after sunset. Returning to my own quarters, I washed myself and ate my food in sorrow. I was reminded of the oracle pronounced by the prophet Amos against Bethel:

“All your festivals shall be turned into mourning, and all your songs into lamentation.”

And I wept. Then at sunset I went out, dug a grave, and buried him.

The neighbors mocked me, saying to one another: “He is still not afraid! Once before he was hunted down for execution  because of this very thing; yet now that he has scarcely escaped, here he is again burying the dead!”

Responsorial Psalm PS 112:1b-2, 3b-4, 5-6

R. (1b) Blessed the man who fears the Lord.
or:
R. Alleluia.
Blessed the man who fears the LORD,
who greatly delights in his commands.
His posterity shall be mighty upon the earth;
the upright generation shall be blessed.
R. Blessed the man who fears the Lord.
or:
R. Alleluia.
His generosity shall endure forever.
Light shines through the darkness for the upright;
he is gracious and merciful and just.
R. Blessed the man who fears the Lord.
or:
R. Alleluia.
Well for the man who is gracious and lends,
who conducts his affairs with justice;
He shall never be moved;
the just man shall be in everlasting remembrance.
R. Blessed the man who fears the Lord.
or:
R. Alleluia.

Gospel Mk 12:1-12

Jesus began to speak to the chief priests, the scribes, and the elders in parables. “A man planted a vineyard, put a hedge around it, dug a wine press, and built a tower. Then he leased it to tenant farmers and left on a journey. At the proper time he sent a servant to the tenants to obtain from them some of the produce of the vineyard. But they seized him, beat him, and sent him away empty-handed. Again he sent them another servant. And that one they beat over the head and treated shamefully. He sent yet another whom they killed. So, too, many others; some they beat, others they killed. He had one other to send, a beloved son. He sent him to them last of all, thinking, ‘They will respect my son.’ But those tenants said to one another, ‘This is the heir. Come, let us kill him, and the inheritance will be ours.’ So they seized him and killed him, and threw him out of the vineyard. What then will the owner of the vineyard do? He will come, put the tenants to death, and give the vineyard to others. Have you not read this Scripture passage:

The stone that the builders rejected has become the cornerstone; by the Lord has this been done, and it is wonderful in our eyes?”


They were seeking to arrest him, but they feared the crowd, for they realized that he had addressed the parable to them. So they left him and went away.


HOMILY

Good afternoon my dear brothers and sisters. 

Once there was this class in Social Studies and they were discussing among themselves what they can do to effect some change in the society. So one suggested, "Why don't we help the street children so that we could feed them? Yes. Why don't be pull our resources and buy food for them? Yes, why don't we buy clothes for them? Yes, why don't we look for them and gather them?" And then someone said, "We are going to do all these things, but isn't it supposed to be the work of health workers to feed them, the work of the government, or the work of the policemen to put them together so that they will not be disturbing the peace and quiet of the society? Why are we going to do these things?" To which everyone also agreed, unfortunately. At the end of the discussion, no action was planned.

My dear brothers and sisters, how many times have we been in the same position? We want to help, but in the mercies of our heart, we are tempted not to, maybe because of the present situation, because of what we think should be done, and not what we can really do to help. True mercy is not simply writing a cheque and sending it to people who are in need. It becomes a very impersonal way of concern. True mercy is a very personal concern on people - what can we do and give up for them. 

That was the concern of Tobit in the First Reading. The Gospel also showed the true concern of the owner of the vineyard. He not only wanted a portion of the produce of what he has, but he even sent His son to help, to guide and to protect. But what did the tenants do? They got rid of him. 

My brothers and sisters, God sends us helpers in His vineyard. God sends us people with mercy in their hearts to help us. But how many of us truly embrace them and work with them to show our personal concern for others? Are we just like the tenants in our Gospel - waiting to kill those who are wanting to do what is good for our society? Or are we those who, out of our own personal desire, just help, because this is what Jesus has done for us and would like us to do for others?

The choice is ours. We can discuss continuously, endlessly, and accomplish nothing. Or we can work now, and do our own small part in making our lives here on earth better.