Sunday, July 21, 2013

Gospel Reflection



July 21, 2013
Sunday – Year of Faith – Ordinary Time
by Rev. Fr. Rufino "Jun" C. Sescon, Jr. - Chaplain, Sto. Nino de Paz Chapel (Greenbelt Chapel), Makati
6:00PM Sunday Mass at Sto. Nino de Paz Chapel, (Greenbelt Chapel) Makati

 

Reading 1 Gn 18:1-10a

The LORD appeared to Abraham by the terebinth of Mamre, as he sat in the entrance of his tent, while the day was growing hot.  Looking up, Abraham saw three men standing nearby.  When he saw them, he ran from the entrance of the tent to greet them; and bowing to the ground, he said: “Sir, if I may ask you this favor, please do not go on past your servant.  Let some water be brought, that you may bathe your feet, and then rest yourselves under the tree.  Now that you have come this close to your servant, let me bring you a little food, that you may refresh yourselves; and afterward you may go on your way.”  The men replied, “Very well, do as you have said.”

Abraham hastened into the tent and told Sarah, “Quick, three measures of fine flour! Knead it and make rolls.”  He ran to the herd, picked out a tender, choice steer, and gave it to a servant, who quickly prepared it.  Then Abraham got some curds and milk, as well as the steer that had been prepared, and set these before the three men; and he waited on them under the tree while they ate.

They asked Abraham, “Where is your wife Sarah?” He replied, “There in the tent.”  One of them said, “I will surely return to you about this time next year, and Sarah will then have a son.”

Responsorial Psalm Ps 15:2-3, 3-4, 5

R. (1a) He who does justice will live in the presence of the Lord.
One who walks blamelessly and does justice;
who thinks the truth in his heart
and slanders not with his tongue.
R. He who does justice will live in the presence of the Lord.
Who harms not his fellow man,
nor takes up a reproach against his neighbor;
by whom the reprobate is despised,
while he honors those who fear the LORD.
R. He who does justice will live in the presence of the Lord.
Who lends not his money at usury
and accepts no bribe against the innocent.
One who does these things
shall never be disturbed.
R. He who does justice will live in the presence of the Lord.

Reading 2 Col 1:24-28

Brothers and sisters: Now I rejoice in my sufferings for your sake, and in my flesh I am filling up what is lacking in the afflictions of Christ on behalf of his body, which is the church, of which I am a minister in accordance with God’s stewardship given to me to bring to completion for you the word of God, the mystery hidden from ages and from generations past. But now it has been manifested to his holy ones, to whom God chose to make known the riches of the glory of this mystery among the Gentiles; it is Christ in you, the hope for glory.  It is he whom we proclaim, admonishing everyone and teaching everyone with all wisdom, that we may present everyone perfect in Christ.

Gospel Lk 10:38-42

Jesus entered a village  where a woman whose name was Martha welcomed him. She had a sister named Mary who sat beside the Lord at his feet listening to him speak.  Martha, burdened with much serving, came to him and said, “Lord, do you not care that my sister has left me by myself to do the serving?  Tell her to help me.”  The Lord said to her in reply, “Martha, Martha, you are anxious and worried about many things.  There is need of only one thing.  Mary has chosen the better part and it will not be taken from her.”

HOMILY

At first glance, you would notice that our readings speak of hospitality, of which we, Filipinos, are very famous for - our warm hospitality, our warm welcome. And if there is any incentive, hospitable people are always blessed by the Lord.

Even in Christian literature, you will encounter that. Noong mga bata tayo, di po ba binabasa sa atin ang fairy tale ng mga ermitanyo, mga hari, na kunwari ay mga pulubi, kunwari ay mga ketongin, kunwari ay mga sakitin at kakatok sa bahay, and if we accept them, if we welcome them, then we are blessed. And we remember Jesus in the Gospel of Matthew saying, "Whatever you do to the least of my brethren, you do it to Me." And, of course, there is the very famous story of St. Martin of Tours, the general who eventually became a bishop and then a saint, who encountered a beggar on the road shivering from the cold. St. Martin cut his cloak into half and gave it to the beggar. And when he went to the church in prayer, he saw Christ wearing the cloak that he gave to the beggar. Even in the monastic tradition, in the rule of St. Benedict, it is reminded of the monks to welcome a stranger, and you welcome Christ.

We all know the story of today's Gospel on Martha and Mary. Si Martha daw po 'yong abalang abala sa kusina, samantalang si Mary ay nakaupo lang sa paanan ni Jesus, nakikinig. And we all know what happened - Martha complained, and Jesus said Mary chose the better part.

Today, we ask ourselves - what did Jesus mean when He said 'Mary chose the better part'? What is the better part? Baka sabihin ng iba, 'Yon pala Father eh, mas ok lang 'yong nakatunganga, umupo na lang at walang gawin, kasi si Martha, ang daming ginagawa, pero sabi ni Jesus, she did not choose the better part'. Jesus is not advocating passivity or laziness. Hindi po sinasabi ni Jesus na huwag na tayong magtrabaho, huwag na tayong mag-asikaso. But what did Jesus mean?

Actually, both Martha and Mary did the good thing. Doing the chores, listening to the Lord, are both ways of serving the Lord. There are times when we have to listen. There are times we don't have to do anything. On the other hand, there are times when we must be very active, when we must be very involved. But what was the difference? Why did Mary choose the better part according to Jesus?

The problem with Martha was that her choice led her to anxiously worry about herself. But Mary's choice led her to listening peacefully, and being closer to Jesus. Alam nating tama ang ginawa ni Mary at ni Martha. Pero 'yong resulta, doon sila nagkaiba. Pansinin ninyo si Martha - abalang abala siya, at bandang huli, alalang alala siya. Mary was also busy - busy listening to Jesus. But in the end, she found peace, she found the presence of the Lord. Martha's choice led her to self-concern and worry, while Mary led her to Christ's peace and presence. Both options had the potential for leading them closer to Jesus. The problem with Martha was that her worry drowned her and her service to the Lord.

Worry - pag-aalala. 'Yan ang numero unong kalaban ng isang Kristiyano. At hindi lang po 'yan spiritual. Ang tao ho ay nag-aalala lagi. Syempre lagi siyang ninenerbiyos. At kung lagi siyang ninenerbiyos, tumataas tuloy ang blood pressure. At dahil din po ninenerbiyos, hindi makatulog, hindi makakain. Kaya nagkakasakit sa puso. Worrying is not good for our health. Martha did the right thing already, but the problem was she got worried in return. Nag-aalala siya sa oras.

Nakatagpo na po ba kayo ng tao na wala nang ginawa kundi mag-alala? Lagi na lang ninenerbiyos. Merong kwento ng mag-asawa. Meron silang anak - first time nilang magka-anak, tuwang tuwa sila. Pero pag gabi, laging nag-aalala si misis. Konting iyak lang ng bata, bumabangon na siya, as if something bad might happen to the child. And that became a source of sleeplessness for the couple. So they consulted a doctor. "Doc, anong gagawin namin? Laging umiiyak sa gabi ang aming baby, nag-aalala kami." Sabi ng doctor, "Sige, ibigay n'yo itong gatas na ito. Sigurado, makakatulog siya nang mahimbing." And so the couple said, "For the first time, makakatulog na tayo nang walang patid." So, pinainom nila ng gatas si baby, nakatulog nga siya nang mahimbing, at nakatulog na ang mag-asawa. But at midnight, the wife was waking up the husband, "Gumising ka, gumising ka." Sabi ng lalaki, "Bakit mo ako ginising? Hindi naman umiiyak 'yong bata, eh." And the wife said, "Tingnan mo nga eh. Hindi nga umiiyak ang bata, baka may nangyari." (laughs) Umiyak at hindi umiyak, nag-aalala pa rin.

May mga taong ganoon. Hindi pa rin mapanuto. Kaya minsan 'yong mga bata, sumagot o hindi sumagot, pagagalitan pa rin. Ano ba talaga ang gagawin? May mga taong napaparalisa, dahil sa sobrang pag-aalala sa buhay. Minsan kaming mga pari din, minsan hindi namin po alam kung saan namin ilalagay ang sarili namin. Naalala ko ho 'yong isang pari po, inigsian niya ang Homily niya. After the mass, may lumapit sa kanya, ang sabi, "Father, may sakit ba kayo? Bakit maigsi ang misa ninyo?" Noong ginanahan naman siya isang beses, humaba nang konti ang misa, lumampas nang 10 minutes sa 1 hour, may lumapit sa kanya sa sacristy, "Father, bakit ang haba ng misa ninyo?" Sabi ng pari, "Ano ba talaga ang gusto n'yo? Maigsi o hindi ang misa, nag-aalala." Hindi tayo mapanuto.

And that is the problem with Martha. Martha's body was paralyzed by worry. But you know, there is another effect of worry. Did you know that worry also affects our vision? Ang tao raw na maaalahanin, na-aapektuhan pati pagtingin. Bakit daw? Let's go back to Martha in the Gospel. She told Jesus, "Lord, look at my sister. She has left me by myself to do all the work." Naghihiwa siya, nagluluto siya, pero nakatingin siya kay Mary. At ano'ng sabi niya kay Jesus, 'Iniwan ako nitong kapatid ko'. But did Mary really leave Martha? The problem with Martha was that she was too worried and stressed out, it affected her vision. It prevented her from seeing anything other than herself and her situation. Ang tao raw na punong-puno ng alalahanin, ang taong stressed na stressed dahil laging nag-aalala, ang lagi lang nakikita ay ang sarili niya. Hindi niya talaga nakikita ang ibang tao. Kaya tingnan n'yo po 'yong litanya ni Martha. Lord, iniwan na ako ng kapatid ko. Pinabayaan na niya ako. Hindi na niya ako tinutulungan.

There have been times when we felt as if we are the only ones doing the work. Nararamdaman n'yo ho ba 'yon? Nagdarasal tayo minsan, 'Lord, parang ako lang ang nagtatrabaho. Parang ako lang ang nagmamalasakit sa kumpanyang ito. Parang ako lang ang gumagawa ng lahat'. May mga taong punong-puno ng drama sa buhay, laging gano'n ang litanya nila. 'Ako na lang ba ang may malasakit sa bahay na ito? Ako na lang ba ang gagawa at magtatrabaho?' There is so much worry, as if we are the only ones doing everything. We end up feeling unappreciated and alone. Our worries can strain the best relationships, and can ruin the warmest fellowships.

And our worries do not only dampen our social circle. Eventually, our relationship with God gets affected. 'Yong tao raw na punong-puno nang alala, hindi lang masisira ang relationship niya sa kapwa niya, sa pamilya niya, sa mga kaibigan niya. Eventually, his or her relationship with God will get affected. Again, let's go back to Martha. Ano'ng sabi ni Martha, "Lord, do You not care anymore?" In other words, 'Lord, hindi Mo na ba ako mahal?' It is not really a question. It is already an accusation by Martha. The worry of the moment ruined Martha's bond with Jesus. She is now questioning the Lord's love for her. 'Lord, don't You know what I am going through? Lord, don't You care that I'm the only one working, that no one is helping me? Lord, hindi Mo na ba ako mahal?'

Dumarating ba sa punto na gano'n na ang dasal natin, gano'n na ang tanong natin sa Diyos? Pag gano'n na po ang tono ng dasal natin, ingat po. Baka sobra na kayong nag-aalala sa buhay. Pati ang pagmamahal ng Diyos, pinagdududahan natin. Pati ang pagkalinga ng Diyos sa atin, inaalala na natin. I'm sure Jesus was smiling, as Martha was saying those words - 'Lord, don't You care for me anymore? I am doing this for You. And this is what I get in return?' If we are not careful, we can begin to resent the ones we really love.

Mary chose the better part, because what she was doing led her closer to Jesus. Martha's choice led her more to herself, toward stress, to her misgivings, to her suspicions, to her doubts. Do you know the Old English word for 'worry'? It is 'to choke', 'to strangle'. Sinasakal dahil ang taong panay na nag-aalala, unti-unting nawawalan ng buhay. Unti-unting nawawalan ng koneksiyon. Koneksiyon sa kapwa, koneksiyon sa sarili, at higit sa lahat, koneksiyon sa Diyos.

Sometimes, we do a lot of good things. We serve the church, we help the poor, we support our family, we do a lot of civil and social work, we are very active in the office, we are so involved in many activities. But let us ask ourselves. Where are we heading at? Marami nga tayong magandang ginagawa - mabuting ginagawa - pero kung katulad ni Martha, sa bandang huli, ang mabubuting ginagawang ito ang nagpapa-alala sa atin, baka magandang tanungin natin ang sarili natin. Are we choosing really the better part? We are looking for so many things. We want to be happy. We want to be good. But the question is - are we trusting enough? Are we trusting enough, especially in the Lord?

I am sure right now, some of us are joining the world in shock on the death of Cory Monteith. Kilala n'yo po ba si Cory Monteith? Kung hindi po ninyo siya kilala, ay kami lang pong mga kabataan ang nakakakilala sa kanya. (laughs) Cory Monteith is the actor who starred in the musical TV series 'Glee'. Siguro sasabihin n'yo, 'Kung kasing guwapo lang niya ako, kung kasing ganda lang niya 'kong kumanta, kung kasing sikat lang niya 'ko...' Pero bakit siya namatay? Bakit siya na-overdose? He is a picture of a man trying to do good, but a man also worrying a lot. A man perhaps enjoying what the world has to offer, but a man also asking, "Lord, do You really care for me?" Siguro sabi n'yo, 'kung ako lang 'yon, baka iba ang nangyari'. I don't think so. Because like Martha, we can be doing good, but if we are not careful, our worries, our doubts, our anxieties, our suspicions, may drown us. Let us make sure that we are doing something good, but more importantly, let us make sure we are doing something better like Mary.

As Christians, there will be times we will be called to sit at Christ's feet and listen to Him. May mga pagkakataong kailangan nating makinig. May mga pagkakataong kailangan nating gumalaw. Pero sa lahat ng pagkakataon, kailangan nating lumapit sa Diyos.

Where are you heading at? What do you really want in life? Have you chosen the better part? Amen.


Saturday, July 20, 2013

Gospel Reflection



July 20, 2013
Saturday – Year of Faith – Ordinary Time
by Rev. Fr. Ernie M. Cruz, SDB - Rector, St. John Bosco Parish Church, Makati
6:30AM Mass, St. John Bosco Parish Church, Makati

Reading 1 Ex 12:37-42

The children of Israel set out from Rameses for Succoth, about six hundred thousand men on foot, not counting the little ones. A  crowd of mixed ancestry also went up with them, besides their livestock, very numerous flocks and herds. Since the dough they had brought out of Egypt was not leavened, they baked it into unleavened loaves. They had rushed out of Egypt and had no opportunity even to prepare food for the journey.

The time the children of Israel had stayed in Egypt was four hundred and thirty years. At the end of four hundred and thirty years, all the hosts of the LORD left the land of Egypt on this very date. This was a night of vigil for the LORD, as he led them out of the land of Egypt; so on this same night all the children of Israel must keep a vigil for the LORD throughout their generations.


R. His mercy endures forever.
or:
R. Alleluia.
Give thanks to the LORD, for he is good,
for his mercy endures forever;
Who remembered us in our abjection,
for his mercy endures forever;
And freed us from our foes,
for his mercy endures forever.
R. His mercy endures forever.
or:
R. Alleluia.
Who smote the Egyptians in their first-born,
for his mercy endures forever;
And brought out Israel from their midst,
for his mercy endures forever;
With a mighty hand and an outstretched arm,
for his mercy endures forever.
R. His mercy endures forever.
or:
R. Alleluia.
Who split the Red Sea in twain,
for his mercy endures forever;
And led Israel through its midst,
for his mercy endures forever;
But swept Pharaoh and his army into the Red Sea,
for his mercy endures forever.
R. His mercy endures forever.
or:
R. Alleluia.

Gospel Mt 12:14-21

The Pharisees went out and took counsel against Jesus to put him to death.

When Jesus realized this, he withdrew from that place. Many people followed him, and he cured them all, but he warned them not to make him known. This was to fulfill what had been spoken through Isaiah the prophet:

Behold, my servant whom I have chosen, my beloved in whom I delight; I shall place my Spirit upon him, and he will proclaim justice to the Gentiles. He will not contend or cry out, nor will anyone hear his voice in the streets. A bruised reed he will not break, a smoldering wick he will not quench, until he brings justice to victory. And in his name the Gentiles will hope.

HOMILY

Just before the Gospel of today, Jesus cured a man with a withered hand - just before the story in the Gospel. And Jesus cured the man on a Sabbath. Then comes this line - the Pharisees went out and took counseling to put Jesus to death. How can a people in a counsel decide to put Jesus to death, when He has just done a good deed? The only thing is that it was done on a Sabbath. The man with a withered hand suddenly started moving his hand, and then the Pharisees wanted to condemn Jesus to die. And so, Jesus withdrew from them. He realized na hindi pwedeng kausapin ang mga taong ito. There is no point in discussing with these people. 

May mga ibang taong ang pananaw ay binabaluktot ang matuwid. Kahit ano ang pag-usapan ay walang pupuntahan, because they think differently. Like the Pharisees in the Gospel, they could not but think and act according to their bias. In Ecclesiastes, we read about a quotation saying that there is a time for confrontation. There is a time when confrontation is not to be done. And this is the point why Jesus did not want to confront the Pharisees, even if He could. There have been times when Jesus has confronted them directly and silenced them. But this time, Jesus probably thought it is too much, and so He withdrew from them. But Jesus withdrew, in order to do good in other places. Many people followed Him, and they cured them all. Jesus did not want to run away; He just moved aside, as He did not need to die at that moment, so that He could continue to do good to other people. 

Beautifully, the First Reading of today is just the opposite. God confronted Pharaoh in order to let His people free. He did a lot of punishment on Pharaoh to convince him to let the Hebrews go. And we see them leaving after 400 years that they were in Egypt. That freedom happened because God would not allow Pharaoh to do things his way. That was a good confrontation. 

But in the Gospel today, it was not just a no-confrontation thing for Jesus. More than that, Matthew quoted Isaiah the prophet, "Behold, my servant, whom I have chosen, My beloved in whom I delight....a bruised reed He will not break...." This means that there is the preferential attitude of Jesus not to face violence with violence, not to confront. This is also what we heard in the Gospel last Sunday when Jesus said, "Come to Me, for I am meek and humble of heart." Jesus would want to be seen also as a Lamb to be sacrificed. In the Cross, Jesus died without putting any resistance. He accepted all that, because non-violence also has a place in our day-to-day life. 

We continue our celebration this morning, looking at the way we confront situations, events and people. Sometimes, like Jesus, we just withdraw, not to confront, because it will not lead anywhere. There are certain times when our non-violence will probably be more effective than anything else. Mahatma Gandhi succeeded in freeing the people of India because of his non-violence. In the United States, there was also the non-violence in the 60's. 

Jesus would want us to just be on that line, because we are at a time when violence is now so common in the streets. Minsan tayo ay nagmamaneho and our enemy can come out in the streets, just because of a simple traffic confrontation. Jesus, in the Gospel today, tells us to exercise control, to keep our cool, to be humble, be gentle. There is a place in the heart of God for gentle and humble people, like Jesus Himself, so that we, too, may be called, 'My beloved, in whom I delight'. In the name of the Father, and of the Son, and of the Holy Spirit. 



Friday, July 19, 2013

Gospel Reflection



July 19, 2013
Friday – Year of Faith – Ordinary Time
by Rev. Fr. Lloyd Tiu, Lorenzo Ruiz Mission Society (LMI-Makati)
12:15PM Mass, Chapel of the Eucharistic Lord (Megamall Chapel)

 

Reading 1 Ex 11:10—12:14

Although Moses and Aaron performed various wonders in Pharaoh’s presence, the LORD made Pharaoh obstinate, and he would not let the children of Israel leave his land.

The LORD said to Moses and Aaron in the land of Egypt, “This month shall stand at the head of your calendar; you shall reckon it the first month of the year. Tell the whole community of Israel: On the tenth of this month every one of your families must procure for itself a lamb, one apiece for each household. If a family is too small for a whole lamb, it shall join the nearest household in procuring one and shall share in the lamb in proportion to the number of persons who partake of it. The lamb must be a year-old male and without blemish. You may take it from either the sheep or the goats. You shall keep it until the fourteenth day of this month, and then, with the whole assembly of Israel present, it shall be slaughtered during the evening twilight. They shall take some of its blood and apply it to the two doorposts and the lintel of every house in which they partake of the lamb. That same night they shall eat its roasted flesh with unleavened bread and bitter herbs. It shall not be eaten raw or boiled, but roasted whole, with its head and shanks and inner organs. None of it must be kept beyond the next morning; whatever is left over in the morning shall be burned up.

“This is how you are to eat it:  with your loins girt, sandals on your feet and your staff in hand, you shall eat like those who are in flight. It is the Passover of the LORD. For on this same night I will go through Egypt, striking down every first born of the land, both man and beast, and executing judgment on all the gods of Egypt—I, the LORD! But the blood will mark the houses where you are. Seeing the blood, I will pass over you; thus, when I strike the land of Egypt, no destructive blow will come upon you.

“This day shall be a memorial feast for you, which all your generations shall celebrate with pilgrimage to the LORD, as a perpetual institution.”


R. (13) I will take the cup of salvation, and call on the name of the Lord.
How shall I make a return to the LORD
for all the good he has done for me?
The cup of salvation I will take up,
and I will call upon the name of the LORD.
R. I will take the cup of salvation, and call on the name of the Lord.
Precious in the eyes of the LORD
is the death of his faithful ones.
I am your servant, the son of your handmaid;
you have loosed my bonds.
R. I will take the cup of salvation, and call on the name of the Lord.
To you will I offer sacrifice of thanksgiving,
and I will call upon the name of the LORD.
My vows to the LORD I will pay
in the presence of all his people.
R. I will take the cup of salvation, and call on the name of the Lord.

Gospel Mt 12:1-8

Jesus was going through a field of grain on the sabbath. His disciples were hungry and began to pick the heads of grain and eat them. When the Pharisees saw this, they said to him, “See, your disciples are doing what is unlawful to do on the sabbath.” He said to the them, “Have you not read what David did when he and his companions were hungry, how he went into the house of God and ate the bread of offering, which neither he nor his companions but only the priests could lawfully eat? Or have you not read in the law that on the Sabbath the priests serving in the temple violate the Sabbath and are innocent? I say to you, something greater than the temple is here. If you knew what this meant, I desire mercy, not sacrifice, you would not have condemned these innocent men. For the Son of Man is Lord of the sabbath.”

HOMILY

When I was still a seminarian, we were exposed to different kinds of ministries, and one of those is to be assigned in a hospital. I was assigned in one of the best hospitals in Makati - an expensive one. I was assigned in the charity ward. And during our three-month assignment, we were asked to help in the chaplain's office, and to talk to people who were in need of counseling, or who needed someone to talk to. At alam natin na sa charity ward, mahirap ang mga tao.

Ang nakasama ko pong brother, who is now a priest, wanted to help a stroke victim. He noticed that for two weeks, no one has visited the stroke patient, and that the beard of the patient has grown long. Ang sabi ko sa kanya, magpaalam muna tayo bago niya balbasan ang pasyente. It is because in one of our orientations, the head nurse told us that we cannot give special treatment to any patient. So kung gusto mong kausapin ang isang pasyente, dapat ay kausapin mo ang lahat ng pasyente.

During one of our reflections or sharing, we shared this situation to one of the sisters in charge of us. My co-brother said, "Sister, gusto ko po sana balbasan ang isang pasyente, kaya lang naalala namin noong orientation na bawal pong magbigay ng special or exclusive treatment sa kahit kaninong patient." Tumingin sa akin si sister, at sinabi niya, "What is the most loving thing to do?" Noong sinabi 'yon ni sister, bumaba kaagad 'yong kasama kong brother at binalbasan ang pasyente. Wala ring nagawa ang head nurse, at wala ring sumita sa kanya.

This is the reason or the invitation of Jesus to us today. Jesus desires mercy, not sacrifice. If we have the opportunity to practice our Christian faith, to help someone anywhere, then let us immediately do it. If, through our action, someone will deepen his faith in Jesus Christ, will regain his hope in Christ, and will see Jesus Christ in you, then let us do it.

This is the challenge for us. That is why Jesus says, "I desire mercy, not sacrifice." It means that the degree or measure of our behavior in the eyes of God is not the observance of law, but the degree of compassion and love that we have for our brothers and sisters. Laws are made for people, but people are not made for the law. If that law hinders you to practice your Christian faith, then you have to think twice.

In practicing our Christian faith, sometimes we have to turn a blind eye to the law. Jesus has preached the Kingdom of God. He has helped the poor, He has cured the sick. We are called by Jesus to follow Him. What is more loving than to see someone showing genuine concern and a loving act to another? Every action that entails love and compassion transcends all the laws.

My dear brothers and sisters, this is the invitation for us today. Let us practice love and compassion, always and everywhere. Amen.



Thursday, July 18, 2013

Gospel Reflection



July 18, 2013
Thursday – Year of Faith – Ordinary Time
by Rev. Fr. Benjamin “Benjo” Fajota (Vice Rector of the EDSA Shrine)
5:30PM Mass, Mary, Queen of Peace Shrine (Our Lady of Peace Quasi Parish/EDSA Shrine)

 

Reading 1 Ex 3:13-20

Moses, hearing the voice of the LORD from the burning bush, said to him, “When I go to the children of Israel and say to them, ‘The God of your fathers has sent me to you,’ if they ask me, ‘What is his name?’ what am I to tell them?” God replied, “I am who am.” Then he added, “This is what you shall tell the children of Israel: I AM sent me to you.”

God spoke further to Moses, “Thus shall you say to the children of Israel: The LORD, the God of your fathers, the God of Abraham, the God of Isaac, the God of Jacob, has sent me to you.

“This is my name forever; this my title for all generations.

“Go and assemble the elders of Israel, and tell them:  The LORD, the God of your fathers, the God of Abraham, Isaac, and Jacob, has appeared to me and said: I am concerned about you and about the way you are being treated in Egypt; so I have decided to lead you up out of the misery of Egypt into the land of the Canaanites, Hittites, Amorites, Perizzites, Hivites, and Jebusites, a land flowing with milk and honey.

“Thus they will heed your message. Then you and the elders of Israel shall go to the king of Egypt and say to him: “The LORD, the God of the Hebrews, has sent us word. Permit us, then, to go a three-days’ journey in the desert, that we may offer sacrifice to the LORD, our God.

“Yet I know that the king of Egypt will not allow you to go unless he is forced. I will stretch out my hand, therefore, and smite Egypt by doing all kinds of wondrous deeds there. After that he will send you away.”


R. (8a) The Lord remembers his covenant for ever.
or:
R. Alleluia.
Give thanks to the LORD, invoke his name;
make known among the nations his deeds.
Recall the wondrous deeds that he has wrought,
his portents, and the judgments he has uttered.
R. The Lord remembers his covenant for ever.
or:
R. Alleluia.
He remembers forever his covenant
which he made binding for a thousand generations—
Which he entered into with Abraham
and by his oath to Isaac.
R. The Lord remembers his covenant for ever.
or:
R. Alleluia.
He greatly increased his people
and made them stronger than their foes,
Whose hearts he changed, so that they hated his people,
and dealt deceitfully with his servants.
R. The Lord remembers his covenant for ever.
or:
R. Alleluia.
He sent Moses his servant;
Aaron, whom he had chosen.
They wrought his signs among them,
and wonders in the land of Ham.
R. The Lord remembers his covenant for ever.
or:
R. Alleluia.

Gospel Mt 11:28-30

Jesus said: “Come to me, all you who labor and are burdened, and I will give you rest. Take my yoke upon you and learn from me, for I am meek and humble of heart; and you will find rest for yourselves. For my yoke is easy, and my burden light.”

HOMILY

A very simple, yet profound message from Jesus - "Come to me and I will give you rest."

When Jesus mentioned to take up His yoke and learn from Him, He was speaking of how they farm during those days. There are usually two cattle to carry the yoke on their shoulders, and the two of them will plow the farm together, so that it will be easier for them to plow the field because they work in pairs.

Now, Jesus Christ is telling us - take My yoke. But Jesus tells us, not only to take His Yoke, but to know that He will be taking it with us. He also tells us to learn from Him, for He is meek and humble of heart. When we present our cares to God our Father, we trust in Him. We humbly present our needs. We do not demand them. But for most people, the reason why they cannot get what they are searching for is because they have forgotten the condition that Jesus said, and that is to surrender everything to Him. All our cares, our worries, our fears, our anxieties and doubts, let us leave them to Jesus, let us abandon them to God, and everything will be given to us.

The rest that God gives us is also the rest that He asks us to give to our brothers and sisters. But we must learn from Him. We must learn from the Gospel. We must learn from His works and His actions. He loves us to save us, and He saves us because He loves us. Amen.