Sunday, April 1, 2012

Gospel Reflection

April 01, 2012
Sunday
Palm Sunday of the Lord's Passion
by Rev. Fr. Stephen Mifsud (MSSP – Quezon City)
(Batchawan, Bataan)

First Reading:               Isaiah 50:4-7  
Psalm:                         Psalm 22:8-9, 17-20, 23-24  
Second Reading:          Philippians 2:6-11  
Gospel:                        Mark 15:1-39

1 And as soon as it was morning the chief priests, with the elders and scribes, and the whole council held a consultation; and they bound Jesus and led him away and delivered him to Pilate. 2 And Pilate asked him, "Are you the King of the Jews?" And he answered him, "You have said so." 3 And the chief priests accused him of many things. 4 And Pilate again asked him, "Have you no answer to make? See how many charges they bring against you." 5 But Jesus made no further answer, so that Pilate wondered. 6 Now at the feast he used to release for them one prisoner for whom they asked. 7 And among the rebels in prison, who had committed murder in the insurrection, there was a man called Barab'bas. 8 And the crowd came up and began to ask Pilate to do as he was wont to do for them. 9 And he answered them, "Do you want me to release for you the King of the Jews?" 10 For he perceived that it was out of envy that the chief priests had delivered him up. 11 But the chief priests stirred up the crowd to have him release for them Barab'bas instead. 12 And Pilate again said to them, "Then what shall I do with the man whom you call the King of the Jews?" 13 And they cried out again, "Crucify him." 14 And Pilate said to them, "Why, what evil has he done?" But they shouted all the more, "Crucify him." 15 So Pilate, wishing to satisfy the crowd, released for them Barab'bas; and having scourged Jesus, he delivered him to be crucified. 16 And the soldiers led him away inside the palace (that is, the praetorium); and they called together the whole battalion. 17 And they clothed him in a purple cloak, and plaiting a crown of thorns they put it on him. 18 And they began to salute him, "Hail, King of the Jews!" 19 And they struck his head with a reed, and spat upon him, and they knelt down in homage to him. 20 And when they had mocked him, they stripped him of the purple cloak, and put his own clothes on him. And they led him out to crucify him. 21 And they compelled a passer-by, Simon of Cyre'ne, who was coming in from the country, the father of Alexander and Rufus, to carry his cross. 22 And they brought him to the place called Gol'gotha (which means the place of a skull). 23 And they offered him wine mingled with myrrh; but he did not take it. 24 And they crucified him, and divided his garments among them, casting lots for them, to decide what each should take. 25 And it was the third hour, when they crucified him. 26 And the inscription of the charge against him read, "The King of the Jews." 27 And with him they crucified two robbers, one on his right and one on his left. 29 And those who passed by derided him, wagging their heads, and saying, "Aha! You who would destroy the temple and build it in three days, 30 save yourself, and come down from the cross!" 31 So also the chief priests mocked him to one another with the scribes, saying, "He saved others; he cannot save himself. 32 Let the Christ, the King of Israel, come down now from the cross, that we may see and believe." Those who were crucified with him also reviled him. 33 And when the sixth hour had come, there was darkness over the whole land until the ninth hour. 34 And at the ninth hour Jesus cried with a loud voice, "E'lo-i, E'lo-i, la'ma sabach-tha'ni?" which means, "My God, my God, why hast thou forsaken me?" 35 And some of the bystanders hearing it said, "Behold, he is calling Eli'jah." 36 And one ran and, filling a sponge full of vinegar, put it on a reed and gave it to him to drink, saying, "Wait, let us see whether Eli'jah will come to take him down." 37 And Jesus uttered a loud cry, and breathed his last. 38 And the curtain of the temple was torn in two, from top to bottom. 39 And when the centurion, who stood facing him, saw that he thus breathed his last, he said, "Truly this man was the Son of God!"



HOMILY


I was always fascinated by the image of Jesus entering Jerusalem with the cheering of people, waving palms throwing cloths on floor to welcome him in their city and Jesus riding a small donkey what a contrast!

Donkey is a symbol of humility, simplicity, no importance, an ordinary animal, used only to carry things and people.

But on that day when Jesus rode it, this little donkey became special, important.  And was important because of Jesus.  Keep in mind that people’s attention and cheering were to Jesus.  No one was cheering the donkey.

Yet the young donkey was carrying the Son of God.  What an important job!  ... Carrying Jesus
Many of you are still young, all of us are common people. 

So the first thing that the Liturgy of today teaches us is that all of us can carry Jesus... and not only a baby Jesus but a full-grown Jesus. 

What a privilege to have Jesus Christ, riding in our lives,  living inside of us!  Whenever we read and listen to god’s word, when we receive Eucharist, whenever our heart and mind are on Jesus, when we pray... we are carrying Jesus ... like the donkey.
That means God can do powerful things through common and young people!  I am so happy when I see these young men praying and sharing their experience of Jesus with others...not only children but also adults.

In practice, how do I carry Jesus to others?

With my life, in my every day duties – if we them with lov...  If Jesus is in me I and let him change me, I start to think as he thinks, to love as he loves. And people start seeing Jesus in me.   Many times no need to talk about Him although its important also.

When I was in Calapan I went to a squatter area with so much mud  to visit an old women who couldn’t get out.  When I told her that I am religious, she started crying... and told me... “I am so happy, in this place no priest ever came!

By our lives, by giving our heart, giving our listening ear, giving our time, we  can bring Jesus to others.

So the first point is that like the small donkey, we are special and happy only when we carry Christ in our lives.

The second point: Jesus did not ride a big horse, or even the mother donkey, but He showed us how to be humble, by riding a young donkey.

Our call as Christians is not to make ourselves famous, or want people to look up to us. But like the donkey, we let other people see Jesus.  If we do our job in leading them to Jesus, we will see many people changed by the power of God. 

So let us carry Jesus and in love and humility keep Jesus at the center of our lives and others.







Tuesday, March 6, 2012

Gospel Reflection



March 06, 2012
Tuesday
Lenten Weekday
by V. Romeo A. Almeda
Sharing God’s Message to Me

First Reading:               Isaiah 1:10, 16-20    
Psalm:                         Psalm 50:8-9, 16-17, 21, 23    
Gospel:                        Matthew 23:1-12     

1 Then said Jesus to the crowds and to his disciples, 2 "The scribes and the Pharisees sit on Moses' seat; 3 so practice and observe whatever they tell you, but not what they do; for they preach, but do not practice. 4 They bind heavy burdens, hard to bear, and lay them on men's shoulders; but they themselves will not move them with their finger. 5 They do all their deeds to be seen by men; for they make their phylacteries broad and their fringes long, 6 and they love the place of honor at feasts and the best seats in the synagogues, 7 and salutations in the market places, and being called rabbi by men. 8 But you are not to be called rabbi, for you have one teacher, and you are all brethren. 9 And call no man your father on earth, for you have one Father, who is in heaven. 10 Neither be called masters, for you have one master, the Christ. 11 He who is greatest among you shall be your servant; 12 whoever exalts himself will be humbled, and whoever humbles himself will be exalted.

 
Be Servants of God

11 The greatest among you must be your servant. 12 Whoever exalts himself will be humbled; but whoever humbles himself will be exalted. Matthew 23:11-12


REFLECTION

I was recently aghast at the actuations of a senator of the Philippines. Well, many of them are of the same disposition. Outside the senate they call themselves public servants but inside senate investigations, impeachment courts, etc. they berate the public, the very public that they supposedly serve.

In community, the designation "servant" has evolved from what used to be "head," which is meaningful because service really comes from the heart. It is not because one is intellectually superior that he gets to lead a household prayer group, it is because he has a servant heart. The designation "elder" has also been taken for granted, not unlike Senior with a capital S. A Pharisaic nature slowly crept into our hearts with these designations, whether we admit it or not, and it is correct that these terms are now evolved into "missionary." It is a reminder of our task at hand, and a removal of any vain glory of being an elder or a Senior, similar to the vain glory of being called rabbi or master.

LORD, may your servants be good shepherds like you. May they have humble hearts to serve their flock, and become with the Church servus servorum Dei, servant of the servants of God. Amen.

LORD, let my two eyes see You, my two ears hear You, my two hands work with You and for You, my two feet go where I can proclaim You, but let my mind be only one, as You made it, and fixed on You. Amen.







Sunday, March 4, 2012

Gospel Reflection



March 03, 2012
Saturday
St. Katharine Drexel, Virgin (Commemoration)
Anticipated Sunday Mass (Second Sunday of Lent)
by Rev. Fr. Stephen Mifsud (MSSP – Quezon City)
Retreat Mass / Youth Reflection (Zambales)

First Reading:               Genesis 22:1-2, 9-13, 15-18
Psalm:                         Psalm 116:10, 15-19
Second Reading:           Romans 8:31-34
Gospel:                        Mark 9:2-10

2 And after six days Jesus took with him Peter and James and John, and led them up a high mountain apart by themselves; and he was transfigured before them, 3 and his garments became glistening, intensely white, as no fuller on earth could bleach them. 4 And there appeared to them Eli'jah with Moses; and they were talking to Jesus. 5 And Peter said to Jesus, "Master, it is well that we are here; let us make three booths, one for you and one for Moses and one for Eli'jah." 6 For he did not know what to say, for they were exceedingly afraid. 7 And a cloud overshadowed them, and a voice came out of the cloud, "This is my beloved Son; listen to him." 8 And suddenly looking around they no longer saw any one with them but Jesus only. 9 And as they were coming down the mountain, he charged them to tell no one what they had seen, until the Son of man should have risen from the dead. 10 So they kept the matter to themselves, questioning what the rising from the dead meant.


HOMILY

Intro: Last week our youths had a retreat on the mountains of Zambales with Bro. Mike.  In one of their meetings, they prayed with this passage of the Transfiguration.  All of them felt that God is speaking to them.  What I thought today is to let two of them to share something about their experience of how God spoke to their lives through his Word especially with this gospel.

...( youth shared their own experiences )


Concl: You see how wonderful it is when you are with Christ and be open to listen to Him!  May this Lent continue to help us to open our ears to Jesus, to listen to his voice especially with the word of God and let him transform our heart so that we will become more like Him.







Tuesday, February 21, 2012

Gospel Reflection



February 21, 2012
Tuesday
Weekday
by V. Romeo A. Almeda
Sharing God’s Message to Me

First Reading:               James 4:1-10     
Psalm:                         Psalm 55:7-11, 23     
Gospel:                        Mark 9:30-37      

30 They went on from there and passed through Galilee. And he would not have any one know it; 31 for he was teaching his disciples, saying to them, "The Son of man will be delivered into the hands of men, and they will kill him; and when he is killed, after three days he will rise." 32 But they did not understand the saying, and they were afraid to ask him. 33 And they came to Caper'na-um; and when he was in the house he asked them, "What were you discussing on the way?" 34 But they were silent; for on the way they had discussed with one another who was the greatest. 35 And he sat down and called the twelve; and he said to them, "If any one would be first, he must be last of all and servant of all." 36 And he took a child, and put him in the midst of them; and taking him in his arms, he said to them, 37 "Whoever receives one such child in my name receives me; and whoever receives me, receives not me but him who sent me."

Draw Near to Me

But he bestows a greater grace; therefore, it says: God resists the proud, but gives grace to the humble. So submit yourselves to God. Resist the Devil, and he will flee from you. Draw near to God, and he will draw near to you. Cleanse your hands, you sinners, and purify your hearts, you of two minds. James 4:6-8


REFLECTION

I guess when we are of two minds it means we are pulled in two opposite directions; one which wants us to be near to God, and one which wants us to draw away from God. Sometimes we are not aware that we are drawing away from God by the choices we make, choices that make us really busy. If I want to be physically fit, for instance, which is a good intention with no evil in it, then I have to spend hours for calisthenics and running regularly. If I wish to perform well for a board exam, I have to burn the midnight oil studying. If I wish to be updated and connected to my network of friends, I have to view their posts and pictures as well as add mine for them. I think it was Pope John Paul II who said, "It is amazing how the devil can put evil into the cleanest of intentions."


The only way to draw near to God is to be with Him in thought, deeds and words through prayer, Scripture, fellowship, teachings, and the Sacraments. If we balance our time properly to receive these, God will be with us while we run, while we study, even while we "connect."


LORD, let my two eyes see You, my two ears hear You, my two hands work with You and for You, my two feet go where I can proclaim You, but let my mind be only one, as You made it, and fixed on You. Amen.

Friday, February 10, 2012

Gospel Reflection



February 10, 2012
Friday
St. Scholastica, Virgin (Memorial)
by V. Romeo A. Almeda
Sharing God’s Message to Me

First Reading:               1 Kings 11:29-32; 12:19  
Psalm:                         Psalm 81:10-15    
Gospel:                        Mark 7:31-37    


31Then he returned from the region of Tyre, and went through Sidon to the Sea of Galilee, through the region of the Decap'olis. 32And they brought to him a man who was deaf and had an impediment in his speech; and they besought him to lay his hand upon him. 33And taking him aside from the multitude privately, he put his fingers into his ears, and he spat and touched his tongue; 34and looking up to heaven, he sighed, and said to him, "Eph'phatha," that is, "Be opened." 35And his ears were opened, his tongue was released, and he spoke plainly. 36And he charged them to tell no one; but the more he charged them, the more zealously they proclaimed it. 37And they were astonished beyond measure, saying, "He has done all things well; he even makes the deaf hear and the dumb speak."
Ephphata!

33 He took him off by himself away from the crowd. He put his finger into the man’s ears and, spitting, touched his tongue; 34 then he looked up to heaven and groaned, and said to him, “Ephphatha!” (that is, “Be opened!”) Mark 7: 33-34


REFLECTION

Once, while horsing around with buddies, I asked one of them to hold my wrist firmly. I told him I could take off his hand without using force. I then moistened my two fingers with saliva and motioned to touch him with the wet fingers. Instinctively, he took his hand -- and I did not have to use force. Well, neither did Jesus have to touch the deaf man's tongue with his spitted-on finger (eww!)  because his word alone would have been enough. Even touching his cloak or the tassel of his cloak would have been enough to cause healing. Yet, Jesus used his finger. Why? My guess is that He wanted to test the faith of the deaf man; to see if the deaf man would be overcome with hygiene concerns or stuff like that.

In a figurative way, that Jesus had to say, "Ephphata!" ("Be opened!") is also a command to us to listen not only with open ears but also with open hearts. 

LORD, open my heart and enter in. Amen.



Thursday, February 9, 2012

Gospel Reflection



February 09, 2012
Thursday
Weekday
by V. Romeo A. Almeda
Sharing God’s Message to Me

First Reading:               1 Kings 11:4-13  
Psalm:                         Psalm 106: 3-4, 35-37, 40   
Gospel:                        Mark 7:24-30 
 
24 And from there he arose and went away to the region of Tyre and Sidon. And he entered a house, and would not have any one know it; yet he could not be hid. 25 But immediately a woman, whose little daughter was possessed by an unclean spirit, heard of him, and came and fell down at his feet. 26 Now the woman was a Greek, a Syrophoeni'cian by birth. And she begged him to cast the demon out of her daughter. 27 And he said to her, "Let the children first be fed, for it is not right to take the children's bread and throw it to the dogs." 28 But she answered him, "Yes, Lord; yet even the dogs under the table eat the children's crumbs." 29 And he said to her, "For this saying you may go your way; the demon has left your daughter." 30 And she went home, and found the child lying in bed, and the demon gone.

Have No Other God Before Me

8 He did the same for all his foreign wives who burned incense and sacrificed to their Gods. 9 The Lord, therefore, became angry with Solomon, because his heart was turned away from the Lord, the God of Israel, who had appeared to him twice 10 (for though the Lord had forbidden him this very act of following strange Gods, Solomon had not obeyed him). 1 Kgs 11:8-10


REFLECTION

There you go. The Lord became angry with Solomon because his heart was turned away from the Lord. Not for having many wives and concubines, although perhaps having too many of them was not right either. 700 wives and 300 concubines, none of our aging actors or ex-presidents can surpass that. But to be fair, concubinage was a common practice in biblical times. Hagar was the concubine of Abraham, with whom he fathered Ishmael. And God even protected both Hagar and Ishmael from the harsh desert when Abraham sent them away on Sarah's insistence. Polygamy was also common, as in the case of Elkanah having two wives: Penninah and Hannah (mother of Samuel). The point is that neither polygamy nor concubinage, taken in the context of biblical times, angered God. It was idolatry that angered God in this instance. 

Today idolatry takes many forms, and many, if not all, are centered on the self. Money is idolized by many, such that the more money we have the better. Money is not bad per se because we all need money to accomplish many things. But when money is the focus of our efforts, or the end that we seek, it leads us away from God. It leads us to materialism - for newer gadgets like cellphones, laptops to newer, bigger cars, and then bigger houses, all needing more money. It leads us to seek the vanity of honor - for a promotion to a higher rank, a higher title which receives more money. It leads us to the vanity of riches - so that we can buy Rolex oyster watch, that Louis Vitton handbag, that Bally pair of shoes, that Gucci tie and Hermes belt. Money for self, self for money. This is idolatry today.

LORD, let me have no other God but You, and my time consumed in You. Amen